Phenomenology

Phenomenology
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A classic in its field, this comprehensive book introduces the core history of phenomenology and assesses its relevance to contemporary psychology, philosophy of mind, and cognitive science. It provides a jargon-free explanation of central themes in the works of Husserl, Heidegger, Sartre, and Merleau-Ponty. From artificial intelligence to embodiment and enactivism, Käufer and Chemero go on to trace how phenomenology has produced a valuable framework for analyzing cognition and perception, whose impact on contemporary psychological and scientific research, and philosophical debates, continues to grow. New to this second edition are a treatment of nineteenth-century precursors of experimental psychology; a detailed exploration of Husserl's analysis of the body; and a discussion of the work of Aron Gurwitsch and other philosophers and psychologists who explored the intersection of phenomenology and Gestalt psychology. The new material also includes an expanded consideration of enactivism, and an up-to-date examination of current work in phenomenologically informed cognitive science. This is an ideal introduction to phenomenology and cognitive science for the uninitiated, and will shed new light on the topic for experienced readers, showing clearly the contemporary relevance and influence of phenomenological ideas.

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Anthony Chemero. Phenomenology

CONTENTS

Guide

List of Illustrations

Pages

Phenomenology. An Introduction

Acknowledgments

Introduction

What you will not find in this book

Phenomenology now

Why study phenomenology?

Overview

Notes on the second edition

1 Immanuel Kant: Eighteenth- and Nineteenth-Century Background

1.1 Kant’s critical philosophy

1.2 Intuitions and concepts

1.3 The transcendental deduction

1.4 Kantian themes in phenomenology

Key terms

Further reading

2 The Rise of Experimental Psychology

2.1 Wilhelm Wundt and the rise of scientific psychology

2.2 William James and functionalism

2.3 The structuralism–functionalism debate

Key terms

Further reading

3 Edmund Husserl and Transcendental Phenomenology. 3.1 Transcendental phenomenology

3.2 Franz Brentano

3.3 Between logic and psychology

3.4 Ideas

3.4.1 Intentionality

3.4.2 Transcendental reduction

3.4.3 Eidetic reduction

3.4.4 Hyle, fulfillment, and adumbrations

3.5 The body

3.5.1 The role of the body in perception

3.5.2 Apperception of the body

3.6 Phenomenology of time consciousness

3.6.1 The basic problem

3.6.2 Kant and Brentano

3.6.3 Retention and protention

3.6.4 The temporal structure of the self

Key terms

Further reading

4 Martin Heidegger and Existential Phenomenology

4.1 The intelligibility of the everyday world. 4.1.1 Equipment

4.1.2 Zuhanden and vorhanden

4.2 Descartes and occurrentness

4.3 Being-in-the-world

4.3.1 Skills

4.3.2 Disclosedness

4.3.3 Disposedness

4.4 Being-with others and the anyone

4.5 The existential conception of the self. 4.5.1 The self of being-in-the-world

4.5.2 Temporality and the self

4.5.3 Existential possibilities

4.5.4 Thrown projection

4.5.5 Self-understanding vs. social roles

4.6 Death, guilt, and authenticity

Key terms

Further reading

5 Gestalt Psychology

5.1 Gestalt criticisms of atomistic psychology. 5.1.1 Against the bundle and constancy hypotheses

5.1.2 Gestalt qualities

5.2 Perception and the environment. 5.2.1 Perception and cognition

5.2.2 Lewin on motivation

5.3 Influence of Gestalt psychology

Key terms

Further reading

6 Aron Gurwitsch: Merging Gestalt Psychology and Phenomenology

6.1 Phenomenology of Thematics and of the Pure Ego

6.1.1 Theme and the field of consciousness

6.1.2 Hyle and noema

6.1.3 The non-egological conception of consciousness

6.2 Others and the social world

Key terms

Further reading

7 Jean-Paul Sartre: Phenomenological Existentialism

7.1 The Transcendence of the Ego

7.2 The Imagination and The Imaginary

7.3 Being and Nothingness

7.3.1 Being in-itself, being for-itself, and nothingness

7.3.2 Anguish, freedom, and vertigo

7.3.3 Bad faith

7.3.4 Sartre on perception and the body

Key terms

Further reading

8 Maurice Merleau-Ponty: The Body and Perception

8.1 Phenomenology of Perception

8.2 Phenomenology, psychology, and the phenomenal field

8.3 The lived body

8.3.1 The body schema

8.3.2 The case of Schneider

8.3.3 Motor intentionality

8.3.4 Examples

8.4 Perceptual constancy and natural objects

Key terms

Further reading

9 Critical Phenomenology. 9.1 The path not taken

9.2 Phenomenology and gender

9.3 Phenomenology and race

9.4 Conclusion

Key terms

Further reading

10 James J. Gibson and Ecological Psychology

10.1 Gibson’s early work: Two examples. 10.1.1 Perceived valences

10.1.2 Learning

10.2 The ecological approach

10.3 Ecological ontology

10.4 Affordances and invitations

Key terms

Further reading

11 Hubert Dreyfus and the Phenomenological Critique of Cognitivism

11.1 The cognitive revolution and cognitive science

11.2 “Alchemy and artificial intelligence”

11.3 What Computers Can’t Do

11.3.1 The biological assumption

11.3.2 The psychological assumption

11.3.3 The epistemological assumption

11.3.4 The ontological assumption

11.4 Heideggerian artificial intelligence

Key terms

Further reading

12 Enactivism and the Embodied Mind. 12.1 Embodied, embedded, extended, enactive

12.2 The original enactivism

12.3 Other enactivisms: The sensorimotor approach and radical enactivism

12.4 Enactivism as a philosophy of nature

Key terms

Further reading

13 Phenomenological Cognitive Science. 13.1 The frame problem

13.2 Radical embodied cognitive science

13.3 Dynamical systems theory

13.4 Heideggerian cognitive science

13.5 The future of scientific phenomenology

Key terms

Further reading

References

Index. A

B

C

D

E

F

G

H

I

J

K

L

M

N

O

P

R

S

T

U

V

W

Y

Z

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Отрывок из книги

Stephan Käufer and Anthony Chemero

We taught seminars on this material at Franklin & Marshall College, Carleton College, and at the University of Cincinnati. We are grateful to students in those seminars, and to Jenefer Robinson, for helping us to present the material more clearly.

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The first of these is the idea that subjective structures somehow constitute the objects of experience. In most of his writings, especially early on, Husserl takes his work to be concerned with spelling out constitutive structures of experience. He maintains much of Kant’s cognitivist approach, that is, the idea that the constitutive structures derive from the mental processes that make up conscious experience. But he thinks that these structures are more prevalent and varied than Kant’s comparatively austere list of twelve categories. In some of his later work, Husserl develops other approaches in his phenomenology that are closer to the views of Heidegger and Merleau-Ponty.

Both Heidegger and Merleau-Ponty sharply reject the cognitivism of Kant’s philosophy. They do not think that the basic structures that enable us to experience an objective world are conceptual, or even primarily mental. They do not think of object-constitution in Kantian or Husserlian terms. Nevertheless they, too, argue that a hidden, pre-personal structure makes experience possible and that it is the job of philosophy to uncover and describe this structure. Rather than concepts, they argue that pre-personal conditions of intelligibility consist of our bodily habits and skills, developed and deployed in a specific cultural setting.

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