Bloodletting Instruments in the National Museum of History and Technology

Bloodletting Instruments in the National Museum of History and Technology
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"Bloodletting Instruments in the National Museum of History and Technology" by Toby A. Appel, Audrey B. Davis. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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Audrey B. Davis. Bloodletting Instruments in the National Museum of History and Technology

Bloodletting Instruments in the National Museum of History and Technology

Table of Contents

PREFACE

BLOODLETTING INSTRUMENTS

IN THE. NATIONAL MUSEUM OF HISTORY AND TECHNOLOGY

AUDREY DAVIS and TOBY APPEL[A]

Introduction

Sources

Bleeding: The History

Cupping

Leeching

Veterinary Bloodletting

Physical Analysis of Artifacts

Catalog of Bloodletting Instruments

Footnotes

Footnote

LIST OF TRADE CATALOGS CONSULTED

Figures 26-124

REQUIREMENTS FOR SMITHSONIAN SERIES PUBLICATION

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Toby A. Appel, Audrey B. Davis

Published by Good Press, 2021

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The anatomist and physician Erasistratus (300-260 B.C.), was one of the earliest physicians to leave a record of why he opposed venesection, the letting of blood from a vein. Erasistratus, who practiced at the court of the King of Syria and later at Alexandria, a celebrated center of ancient medicine, recognized that the difficulty in estimating the amount of blood to be withdrawn and the possibility of mistakenly cutting an artery, tendon, or nerve might cause permanent damage or even death. Since Erasistratus believed that only the veins carried blood while the arteries contained air, he also feared the possibility of transferring air from the arteries into the veins as a result of venesection. Erasistratus was led to question how excessive venesection differed from committing murder.[4]

Through the writings of Aulus Cornelius Celsus (25 B.C.-?), the Roman encyclopedist, and Galen (ca. A.D. 130-200) venesection was restored as a form of orthodox medical treatment and remained so for the next fifteen hundred years. By the time of Celsus, bloodletting had become a common treatment. Celsus remarked in his well-known account of early medicine: “To let blood by incising a vein is no novelty; what is novel is that there should be scarcely any malady in which blood may not be let.”[5] Yet criticism of bloodletting continued, for when Galen went to Rome in A.D. 164 he found the followers of Erasistratus opposing venesection. Galen opened up discussion with these physicians in two books, Against Erasistratus and Against the Erasistrateans Dwelling in Rome. These argumentative dialectical treatises, together with his Therapeutics of Venesection, in which he presented his theory and practice of venesection, established Galen’s views on bloodletting, which were not effectively challenged until the seventeenth century.[6]

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