The Ancient Scriptures and the Modern Jew

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Baron David. The Ancient Scriptures and the Modern Jew

The Ancient Scriptures and the Modern Jew

Table of Contents

PREFACE TO THE SECOND EDITION

Preface

I. The Interregnum and "Afterward"

II. The "Ichabod" Period and the Return of the Glory of Jehovah

THE SILENCE OF GOD HOW IT SHALL BE BROKEN

I. In Relation to the Church

II. IN RELATION TO ISRAEL

III. IN RELATION TO CHRISTENDOM

IV THE CONCLUSION OF THE HALLEL

I. A Bird's-Eye View of the Jewish People

THE GENERAL CONDITION OF THE JEWS AT THE CLOSE OF THE NINETEENTH CENTURY FROM A JEWISH POINT OF VIEW

THE RELIGIOUS CONDITION OF THE JEWS AND CAUSES OF JEWISH UNBELIEF IN CHRIST, FROM A CHRISTIAN POINT OF VIEW

RELIGIOUS DIVISIONS AND SECTS AMONG THE JEWISH PEOPLE

THE PRESENT ATTITUDE OF THE JEWS IN RELATION TO CHRISTIANITY

ANTI-SEMITISM

VII. Zionism and the Zionist Congress

VIII. Israel's Mission to the World, and the Church's Mission to Israel

IX. Anglo-Israelism and the True History of the Ten "Lost" Tribes

APPENDIX I

THE URIM AND THUMMIM

APPENDIX II

APPENDIX III

Отрывок из книги

David Baron

Published by Good Press, 2020

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THE INTERREGNUM AND "AFTERWARD" 21

New Testament) relatively incomplete, revelation from God, consist of a patchwork of " codes," not one of them of so early a date as was believed for millenniums by both Jews and Christians, until these very modern gentlemen, possessed of a powerful intuitive faculty for discernment, were raised up to detect the fraud. Thus they have asserted that while, in the writings attributed to Moses (which according to them consist for the most part of clumsily forged documents in the Exilic and post-Exilic periods), stress is laid on sacrifice as a divinely appointed institution, the prophets utterly repudiate the idea of a Divine appointment, or a Divine regulation of sacrifice. The reasoning upon which this theory has been based I will not stop here to examine, but this I will solemnly state, that those who would put Moses against the prophets, and the prophets against Moses, are equally ignorant of the spirit of both. There are grand underlying harmonies in the Scrip- tures where " the natural man " professes to see only contradictions.

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