Christmas: Its Origin and Associations - The Original Classic Edition

Christmas: Its Origin and Associations - The Original Classic Edition
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Its origin and associations, together with its historical events and festive celebrations during nineteen centuries: <p> Depicting memorable celebrations, stately meetings of early kings, remarkable events, romantic episodes, brave deeds, picturesque customs, time-honoured sports, royal christmases, coronations and royal marriages, chivalric feats, court banquetings and revellings, christmas at the colleges and the inns of court, popular festivities, and christmas-keeping in different parts of the world, derived from the most authentic sources, and arranged chronologically. <p> This book by William Francis Dawson was first published in 1902. He wrote in the Preface, My aim is neither critical nor apologetic, but historical and pictoral… to give an account of the origin and hallowed associations of Christmas, and to depict … the important historical events and interesting festivities of Christmastide during nineteen centuries… I have endeavored to give in the present work a chronological account of the celebrations and observances of Christmas from the birth of Christ to the end of the nineteenth century. <p> This is a high quality book of the original classic edition. <p> This is a freshly published edition of this culturally important work, which is now, at last, again available to you. <p> Enjoy this classic work. These few paragraphs distill the contents and give you a quick look inside: <p> Some say Noel is a corruption of Yule, Jule, or Ule, meaning, The festival of the sun. The name Yule is still applied to the festival in Scotland, and some other places. (Pg. 9) <p> Clement, one of the Apostolic Fathers and third Bishop of Rome, who flourished in the first century, says: Brethren, keep diligently feast-days, and truly in the first place the day of Christs birth. And according to another of the early bishops of Rome, it was ordained early in the second century, that in the holy night of the nativity of our Lord and Saviour, they do celebrate public church services and in them solemnly sing the Angels Hymn… (Pg. 11-12) <p> The opening up of these Catacombs has brought to light many most interesting relics of primitive Christianity. In these Christian cemeteries and places of worship there are signs … (of) the festive joy with which they commemorated the Nativity of Christ. (Pg. 18) <p> The great Reformer, Martin Luther, took much interest in the festivities of Christmastide, including, of course, the Christmas-tree. (Pg. 105-106) <p> Notwithstanding the adverse acts of the Puritans, however, and the suppression of Christmas observances in high places, the old customs and festivities were still observed in different parts of the country, though with less ostentation than formerly, and various publications appeared which plainly showed that the popular sentiments were in favour of the festivities. (Pg. 212) <p> Christmas itself has never been a national Scottish festival since the Reformation. (Pg. 284)

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Dawson W. Christmas: Its Origin and Associations - The Original Classic Edition

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ITS ORIGIN AND ASSOCIATIONS, TOGETHER WITH

ITS HISTORICAL EVENTS AND FESTIVE CELEBRATIONS DURING NINETEEN CENTURIES:

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But they who would wear the crown must first bear the cross, and these early Christians had to pass through dreadful days of persecution. Some of them were made food for the torches of the atrocious Nero, others were thrown into the Imperial fish-ponds to fatten lampreys for the Bacchanalian banquets, and many were mangled to death by savage beasts, or still more savage men, to make sport for thousands of pitiless sightseers, while not a single thumb was turned to make the sign of mercy. But perhaps the

most gigantic and horrible of all Christmas atrocities were those perpetrated by the tyrant Diocletian, who became Emperor a.d. 284. The early years of his reign were characterised by some sort of religious toleration, but when his persecutions began many endured martyrdom, and the storm of his fury burst on the Christians in the year 303. A multitude of Christians of all ages had assembled to commemorate the Nativity in the temple at Nicomedia, in Bithynia, when the tyrant Emperor had the town surrounded by soldiers and set on fire, and about twenty thousand persons perished. The persecutions were carried on throughout the Roman Empire,

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