Science of Logic is the work in which Georg Wilhelm Friedrich Hegel outlined his vision of logic. For Hegel, the most important achievement of German idealism, starting with Immanuel Kant and culminating in his own philosophy, was the argument that reality is shaped through and through by thought and is, in a strong sense, identical to thought. Thus ultimately the structures of thought and being, subject and object, are identical. Since for Hegel the underlying structure of all of reality is ultimately rational, logic is not merely about reasoning or argument but rather is also the rational, structural core of all of reality and every dimension of it. Thus Hegel's Science of Logic includes among other things analyses of being, nothingness, becoming, existence, reality, essence, reflection, concept, and method. As developed, it included the fullest description of his dialectic.
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Georg Wilhelm Friedrich Hegel. Hegel: The Science of Logic
Hegel: The Science of Logic
Table of Contents
Chapter I. Introduction
Chapter II. Preliminary Notion
Chapter III. First Attitude of Thought to Objectivity
Chapter IV. Second Attitude of Thought to Objectivity
I. Empiricism
II. The Critical Philosophy
Chapter V. Third Attitude of Thought to Objectivity
Immediate or Intuitive Knowledge
Chapter VI. Logic Further Defined and Divided
Chapter VII. First Sub-Division of Logic
THE DOCTRINE OF BEING
A.—QUALITY
B.—QUANTITY
Chapter VIII. Second Sub-Division of Logic
THE DOCTRINE OF ESSENCE
A.—ESSENCE AS GROUND OF EXISTENCE
B.—APPEARANCE
C.—ACTUALITY
Chapter IX. Third Sub-Division of Logic. The Doctrine of the Notion
A.—THE SUBJECTIVE NOTION
B.—THE OBJECT
C.—THE IDEA
NOTES AND ILLUSTRATIONS. CHAPTER I
CHAPTER II
CHAPTER III
CHAPTER IV
CHAPTER V
CHAPTER VI
CHAPTER VII
CHAPTER VIII
CHAPTER IX
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Georg Wilhelm Friedrich Hegel
OK Publishing, 2020
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The relation of speculative science to the other sciences may be stated in the following terms. It does not in the least neglect the empirical facts contained in the several sciences, but recognises and adopts them: it appreciates and applies towards its own structure the universal element in these sciences, their laws and classifications: but besides all this, into the categories of science it introduces, and gives currency to, other categories. The difference, looked at in this way, is only a change of categories. Speculative Logic contains all previous Logic and Metaphysics: it preserves the same forms of thought, the same laws and objects,—while at the same time remodelling and expanding them with wider categories.
From notion in the speculative sense we should distinguish what is ordinarily called a notion. The phrase, that no notion can ever comprehend the Infinite, a phrase which has been repeated over and over again till it has grown axiomatic, is based upon this narrow estimate of what is meant by notions.
