The Life of Trust

The Life of Trust
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The Life of Trust is one of the essential spiritual readers wrote by the man who trusted God in everything and God blessed him in everything. This book is written in a form of a diary with some notes on the side and it reveals the remarkable and uplifting story of Müller's life. Readers will find inspiration for their faith by getting to know George Müller through this incredible book.


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George Muller. The Life of Trust

The Life of Trust

Table of Contents

INTRODUCTION

FOOTNOTES:

THE LIFE OF TRUST. CHAPTER I. BOYHOOD AND YOUTH

1805–1825

FOOTNOTES:

CHAPTER II. THE PRODIGAL’S RETURN

1825–1826

CHAPTER III. SELF-DEDICATION

1826–1829

FOOTNOTES:

CHAPTER IV. LEANING ON JESUS

1830–1832

FOOTNOTES:

CHAPTER V. MINISTRY AT BRISTOL BEGUN

1832–1835

CHAPTER VI. THE SCRIPTURAL KNOWLEDGE INSTITUTION

1834–1835

CHAPTER VII. HOME FOR DESTITUTE ORPHANS

1835–1836

CHAPTER VIII. THE FIELD WIDENING

1836–1837

REVIEW OF THE YEAR 1837

CHAPTER IX. TRIAL

1838

FOOTNOTES:

CHAPTER X. DELIVERANCE

1838

REVIEW OF THE YEAR 1838

CHAPTER XI. ASKING AND RECEIVING

1839

REVIEW OF THE YEAR 1839

CHAPTER XII. PLENTY AND WANT

1840

REVIEW OF THE YEAR 1840

FOOTNOTES:

CHAPTER XIII. FAITH STRENGTHENED BY EXERCISE

1841

CHAPTER XIV. WALKING IN DARKNESS

1841–1842

REVIEW OF THE YEAR 1841

CHAPTER XV. PROSPERITY

1842–1843

REVIEW OF THE YEAR, 1842

CHAPTER XVI. STEWARDSHIP

1844

CHAPTER XVII. REAPING BOUNTIFULLY

1845–1846

FOOTNOTES:

CHAPTER XVIII. FAITH CONFIRMED BY PROSPERITY

1846–1848

FOOTNOTES:

CHAPTER XIX. CONTINUED MERCIES

1848–1850

CHAPTER XX. A NEW VICTORY OF FAITH

1850–1851

CHAPTER XXI. UNVARYING PROSPERITY

1850–1852

CHAPTER XXII. REAPING IN JOY

1852–1854

CHAPTER XXIII. THREE YEARS OF PROSPERITY

1854–1857

CHAPTER XXIV. CONCLUSION

1857–1860

APPENDIX

THE INCOME AND EXPENSES OF THE INSTITUTION FOR 1859–60

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George Müller

e-artnow, 2020

.....

To account for a fact is to refer it to some general law whose existence is already established. When it is therefore asked, How shall these facts be accounted for? we inquire, to what known law can they be referred? They cannot certainly be referred to any known law of human action. How would we decide if a similar case should occur in physics? Suppose a series of experiments should be made daily for twenty-five years in chemistry or mechanics, with the same invariable result, and this result could be referred to no previously established law—to what conclusion should we arrive? There could be but one conclusion, in which all men of science would unite. They would all declare that a new law had been discovered, and would modify their systems accordingly. It seems to me that on all sound philosophical principles we are bound to come to the same conclusion in the present case. We can refer these facts to no other law than to that announced by the Saviour in his promise to answer the prayer of faith. There is no reason to suppose that in the case of Mr. Müller and his associates there is anything exceptional or peculiar. What God has done for them we cannot doubt that, under the same conditions, he will do for every other believing disciple of Christ.

What, then, are the conditions of this remarkable experiment, if such we may call it? They are something like the following. A poor and unknown man is convinced that it is his duty, as a servant of Christ, to labor in several ways for the relief of the temporal and spiritual wants of the ignorant and destitute. He consecrates himself to the work by dedicating to it his time and labor, and whatever pecuniary means should come into his possession. He resolved that he would neither appeal to any of the ordinary motives which dispose men to humanity, nor even solicit aid from any human being, but simply make his wants known to God, believing that, if he was doing the work of God, the divine promise was pledged in his behalf. Not only did he trust in God that all the pecuniary aid which he needed would be furnished, but that, in answer to prayer, all needed wisdom would be given him in the conduct of his complicated and arduous undertakings. The result has met his most sanguine expectations. The institution has increased to a most magnificent charity, aside from its missionary, Bible, and tract operations; all its wants have been from time to time supplied; and it is at the present moment carried on upon precisely the same principles on which it commenced. We cannot resist the conclusion that if any one will undertake any other Christian work in a similar spirit, and on the same principles, his labor will be attended with a similar result.

.....

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