God, the Invisible King

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H. G. Wells. God, the Invisible King

God, the Invisible King

Table of Contents

PREFACE

GOD THE INVISIBLE KING

CHAPTER THE FIRST

THE COSMOGONY OF MODERN RELIGION

CHAPTER THE SECOND

HERESIES; OR THE THINGS THAT GOD IS NOT

CHAPTER THE THIRD

THE LIKENESS OF GOD

CHAPTER THE FOURTH

THE RELIGION OF ATHEISTS

CHAPTER THE FIFTH

THE INVISIBLE KING

CHAPTER THE SIXTH

MODERN IDEAS OF SIN AND DAMNATION

CHAPTER THE SEVENTH

THE IDEA OF A CHURCH

Отрывок из книги

H. G. Wells

Published by Good Press, 2019

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There has always been a demand upon the theological teacher that he should supply a cosmogony. It has always been an effective propagandist thing to say: “OUR God made the whole universe. Don’t you think that it would be wise to abandon YOUR deity, who did not, as you admit, do anything of the sort?”

The attentive reader of the lives of the Saints will find that this style of argument did in the past bring many tribes and nations into the Christian fold. It was second only to the claim of magic advantages, demonstrated by a free use of miracles. Only one great religious system, the Buddhist, seems to have resisted the temptation to secure for its divinity the honour and title of Creator. Modern religion is like Buddhism in that respect. It offers no theory whatever about the origin of the universe. It does not reach behind the appearances of space and time. It sees only a featureless presumption in that playing with superlatives which has entertained so many minds from Plotinus to the Hegelians with the delusion that such negative terms as the Absolute or the Unconditioned, can assert anything at all. At the back of all known things there is an impenetrable curtain; the ultimate of existence is a Veiled Being, which seems to know nothing of life or death or good or ill. Of that Being, whether it is simple or complex or divine, we know nothing; to us it is no more than the limit of understanding, the unknown beyond. It may be of practically limitless intricacy and possibility. The new religion does not pretend that the God of its life is that Being, or that he has any relation of control or association with that Being. It does not even assert that God knows all or much more than we do about that ultimate Being.

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