The Civilization of China

The Civilization of China
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"The Civilization of China" by Herbert Allen Giles. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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Herbert Allen Giles. The Civilization of China

The Civilization of China

Table of Contents

PREFACE

THE CIVILIZATION OF CHINA

CHAPTER I—THE FEUDAL AGE

CHAPTER II—LAW AND GOVERNMENT

CHAPTER III—RELIGION AND SUPERSTITION

CHAPTER IV—A.D. 220–1200

CHAPTER V—WOMEN AND CHILDREN

CHAPTER VI—LITERATURE AND EDUCATION

CHAPTER VII—PHILOSOPHY AND SPORT

CHAPTER VIII—RECREATION

CHAPTER IX—THE MONGOLS, 1260–1368

CHAPTER X—MINGS AND CH'INGS, 1368–1911

CHAPTER XI—CHINESE AND FOREIGNERS

CHAPTER XII—THE OUTLOOK

BIBLIOGRAPHY

Notes on two or three hundred writers of history, philosophy, biography,

8. Chinese Poetry in English Verse, by H. A. Giles

Notes on the lives and works of over three hundred painters of all

10. Scraps from a Collector's Note-book, by F. Hirth

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Herbert Allen Giles

Published by Good Press, 2019

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It was under the feudal system, perhaps a thousand years before Christ, that the people of China began to possess family names. Previous to that time there appear to have been tribal or clan names; these however were not in ordinary use among the individual members of each clan, who were known by their personal names only, bestowed upon them in childhood by their parents. Gradually, it became customary to prefix to the personal name a surname, adopted generally from the name of the place where the family lived, sometimes from an appellation or official title of a distinguished ancestor; places in China never take their names from individuals, as with us, and consequently there are no such names as Faringdon or Gislingham, the homes of the Fearings or Gislings of old. Thus, to use English terms, a boy who had been called "Welcome" by his parents might prefix the name of the place, Cambridge, where he was born, and call himself Cambridge Welcome, the surname always coming first in Chinese, as, for instance, in Li Hung-Chang. The Manchus, it must be remembered, have no surnames; that is to say, they do not use their clan or family names, but call themselves by their personal names only.

Chinese surnames, other than place names, are derived from a variety of sources: from nature, as River, Stone, Cave; from animals, as Bear, Sheep, Dragon; from birds, as Swallow, Pheasant; from the body, as Long-ears, Squint-eye; from colours, as Black, White; from trees and flowers, as Hawthorn, Leaf, Reed, Forest; and others, such as Rich, East, Sharp, Hope, Duke, Stern, Tepid, Money, etc. By the fifth century before Christ, the use of surnames had definitely become established for all classes, whereas in Europe surnames were not known until about the twelfth century after Christ, and even then were confined to persons of wealth and position. There is a small Chinese book, studied by every schoolboy and entitled The Hundred Surnames, the word "hundred" being commonly used in a generally comprehensive sense. It actually contains about four hundred of the names which occur most frequently.

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