Conversion, Circumcision, and Ritual Murder in Medieval Europe

Conversion, Circumcision, and Ritual Murder in Medieval Europe
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A investigation into the thirteenth-century Norwich circumcision case and its meaning for Christians and Jews In 1230, Jews in the English city of Norwich were accused of having seized and circumcised a five-year-old Christian boy named Edward because they «wanted to make him a Jew.» Contemporaneous accounts of the «Norwich circumcision case,» as it came to be called, recast this episode as an attempted ritual murder. Contextualizing and analyzing accounts of this event and others, with special attention to the roles of children, Paola Tartakoff sheds new light on medieval Christian views of circumcision. She shows that Christian characterizations of Jews as sinister agents of Christian apostasy belonged to the same constellation of anti-Jewish libels as the notorious charge of ritual murder. Drawing on a wide variety of Jewish and Christian sources, Tartakoff investigates the elusive backstory of the Norwich circumcision case and exposes the thirteenth-century resurgence of Christian concerns about formal Christian conversion to Judaism. In the process, she elucidates little-known cases of movement out of Christianity and into Judaism, as well as Christian anxieties about the instability of religious identity. Conversion, Circumcision, and Ritual Murder in Medieval Europe recovers the complexity of medieval Jewish-Christian conversion and reveals the links between religious conversion and mounting Jewish-Christian tensions. At the same time, Tartakoff does not lose sight of the mystery surrounding the events that spurred the Norwich circumcision case, and she concludes the book by offering a solution of her own: Christians and Jews, she posits, understood these events in fundamentally irreconcilable ways, illustrating the chasm that separated Christians and Jews in a world in which some Christians and Jews knew each other intimately.

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Paola Tartakoff. Conversion, Circumcision, and Ritual Murder in Medieval Europe

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Conversion, Circumcision, and Ritual Murder in Medieval Europe

Ruth Mazo Karras, Series Editor

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In its interpretation of thirteenth-century Christian accusations against Jews—and of the Norwich circumcision case, In particular—as combining “fact” and “fantasy,” the present investigation adopts an approach to medieval anti-Jewish libels that scholars including Israel Yuval pioneered. This approach stresses that even “utterly wild, Imaginary fabrications [had] an actual, authentic context.”34 This book develops this line of thought on multiple levels. It does so across its overarching examination of the Norwich circumcision case and Christian concerns about Christian apostasy to Judaism, as well as with regard to a host of discrete issues. The latter include Christian claims about the tactics that Jews employed to re-Judaize Jewish apostates and Christian contentions that conversion and return to Judaism often were related in practice. All of these preoccupations, I argue, reflected the entanglement of ideology, on the one hand, and perceptions of Jewish practice, on the other. Significantly, Jewish converts to Christianity played key roles in mediating—and often intentionally distorting—Christian perceptions of Jewish practice.

Chronology, Geography, and Sources

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