Violence, Slavery and Freedom between Hegel and Fanon

Violence, Slavery and Freedom between Hegel and Fanon
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Hegel is most often mentioned – and not without good reason – as one of the paradigmatic exponents of Eurocentrism and racism in Western philosophy. But his thought also played a crucial and formative role in the work of one of the iconic thinkers of the ‘decolonial turn’, Frantz Fanon. This would be inexplicable if it were not for the much-quoted ‘lord-bondsman’ dialectic – frequently referred to as the ‘master-slave dialectic’ – described in Hegel's Phenomenology of Spirit. Fanon takes up this dialectic negatively in contexts of violence-riven (post-)slavery and colonialism; yet in works such as Black Skin, White Masks and The Wretched of the Earth he upholds a Hegelian-inspired vision of freedom.The essays in this collection offer close readings of Hegel’s text, and of responses to it in the work of twentieth-century philosophers, that highlight the entangled history of the translations, transpositions and transformations of Hegel in the work of Fanon, and more generally in colonial, postcolonial and decolonial contexts.

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Robert Bernasconi. Violence, Slavery and Freedom between Hegel and Fanon

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Violence, Slavery and Freedom between Hegel and Fanon

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Fanon, Frantz (2004). The Wretched of the Earth (1961). Translated by Richard Philcox. New York: Grove Press.

Hegel, Georg Wilhelm Friedrich (1977). Hegel’s Phenomenology of Spirit (1807). Translated by A.V. Miller. Oxford: Oxford University Press.

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