Post-War Identification

Post-War Identification
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Stolac, the town of departure for this book and the site where the author conducted fieldwork, is located in the south-western corner of Bosnia Herzegovina. The war in Bosnia Herzegovina (1992-95) was initially an act of aggression and territorial conquest instigated by Serbian political leaders. However, as the war progressed, it increasingly came to consist of several minor wars, one of them fought in Western Bosnia Herzegovina between Croatian and Muslim forces. This was the one that affected the inhabitants of Stolac the most. Before the war, ethnic identity in Bosnia Herzegovina was only one identity among others, and ethnic differences were embedded in everyday practices. Today, ethnic difference is all there is. The Muslims of Stolac are fully aware that as Muslims, they constitute a totally separate group – and that ethnic identity is by far the most important form of identity in present-day Bosnia Herzegovina. In that regard the nationalist project has succeeded. Such a crystallisation and explication of identity fits in well with the structurally inspired anthropology of war and violence, which theorises that the function of violence is to create unambiguous identities. However, Post-War Identities shows that for the Muslims of Stolac, the creation of unambiguous ethnic identities is only half the story.

Оглавление

Torsten Kolind. Post-War Identification

List of abbreviations

Acknowledgements

Part I. Framing the question. Prologue: Chronology of the war

The war in Herzegovina

The war in Stolac

The return

The public sphere in Stolac. Institutionally

Symbolically

Introduction

The structure of the book

The field

Chapter 1. Anthropological perspectives on war and war-related violence

Instrumentality/structure

Instrumentality

Structure

Expression

Experience/narrative

Experience

Narratives

Relevance to my study

Chapter 2. The unmaking of the world

The destruction of the everyday world

Leaving everything behind

Violence

Hunger

Anxiety about one’s family members

The destruction of stories

Am I me?

What do children play?

What is a school?

What is an enemy?

What is an ally?

You don’t kill children, do you?

You teach your children to be good, don’t you?

Normal people react to injustice, don’t they?

You trust friends and neighbours, don’t you?

Lamira’s story

The destruction of communication

Problems with forgetting

Problems with remembering: incomprehensibility

Problems with remembering: epistemology

Amputation: we ate grass

Amputation: losing weight

Amputation: film analogies

Amputation: rather die than go through it again

Amputation: this war was the worst

Amputation: hero-tales

The all-pervasive feeling of loss

Chapter 3. Remaking, identification, and counterdiscourse. Remaking

Officially sanctioned public spheres

Everyday life

Agency

Identification

Discourse

Constraining qualities of discourse

Reflection

The impossibility of discursive closure

Resistance

Counter

Culture

Authenticity

Consciousness

Part II. Who are they, the ones who did this to us? Introduction to Part II

Chapter 4. Yugoslav nationalism

The First Yugoslavia

The Second World War

The Tito era

From 1945 to 1980

After Tito: nationalism explodes

Milošović

Slovenia

Croatia

Bosnia Herzegovina

Nationalism for all

Resistance?

Chapter 5. Politika

Politika as a moral category

Politika as resistance

Politika as externalisation of the ungraspable

Politika as a way of analysing

Chapter 6. Pošteni ljudi – decency rather than ethnicity

Decency and moral disapproval

Džanana

People reveal their true nature during hard times

Decency and war-related behaviour

Explicit use of decency

Decency and the legitimisation of interethnic interaction

Decency and Muslim identity

Chapter 7. Nekultura – culture rather than ethnicity

The uncultured Other

The black market

‘The revenge of the countryside’

Nekultura as ethnic condemnation

Chapter 8. Complexity in ethnic categorisation as part of the counterdiscourse

Croats from central Bosnia

Croats from the countryside

Croats from Stolac

Croats from Croatia

Ethnic denunciations

HDZ

The church

‘Pure fascism’

Croat nature

Context-dependent condemnations

‘Good Croats’

Summary of Part II

Part III. Who are we, since this was done to us? Introduction to Part III

Chapter 9. The rise of Muslim national identity in Bosnia Herzegovina

The introduction of Islam

Austro-Hungarian rule and the emergence of a politicised ethnoreligious Muslim identity

The communist regime and the. secularisation of Muslim identity

The SDA and the emergence of Muslim nationalism in the post-Tito period

The war – Muslim nationalism escalates

Summary

Chapter 10. Bosnian Muslim identity in everyday practice

Pre-war Muslim identity in everyday life

Religion as ‘a domain of loose moral imperative’

Religion, a way to maintain difference

Ethnoreligious identity, one among many

The skill of living with ethnoreligious difference

The influence of war on Muslim everyday identity

Chapter 11. The national identity that failed

National identity. Nationalism versus survival

Bosnia has no appeal

Religious identity. Religiosity today

Dissociation from religious dogmatism

Chapter 12. Localistic identifications

The Stolac spirit

Coexistence

The beauty and economic strength of Stolac

The homemade and local

The struggle for local identity

Chapter 13. Ideal of tolerance and coexistence

The trouble-free past: a space uncontaminated by the war

The past as a political comment on the present

Tolerance and coexistence as sources of identity

The school in Stolac

Differences were an advantage

Nationality did not matter

Criticism of the Croats – identification of the Muslims

Coexistence is our fate

The merging of tolerance and Muslim identity

Chapter 14. The Balkans – Europe

The discursive construction of the Balkans – Europe. From without

From within

Balkan identifications in Stolac. Everyday Balkanism

Balkan, something in the air

Balkan, the authentic

Embracing Balkan insanity

European identifications in Stolac

Lagging behind Europe

We are Europeans, normal people

We are more European than you

Chapter 15. The role of the victim

The conspiracy

Criticism and decency – mosques and churches

We were not guilty

We did not destroy any churches

We did not commit any war crimes

We want to move on

Generational lopsidedness

Summary of Part III

Conclusion

Bibliography

Отрывок из книги

Post-War Identification

Everyday Muslim Counterdiscourse in Bosnia Herzegovina

.....

He suddenly stops talking, I can feel that he is moving towards the limit of where he still can talk and keep things at a distance. I say that it is impossible to understand how people can do such things to others. He answers that if you could, you would be like them.

According to Anvere, people’s and especially men’s attempts at forgetting are rather general, as she straightforwardly ascertained about her husband.

.....

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