Yi Ching Tarot

Yi Ching Tarot
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Описание книги

The book discloses a new universal extended Yi Ching Tarot card deck, which, in addition to the classical information on taromancy, also includes the information on astrology and the development of zodiac signs, as well as hexagrams from the ancient Chinese Book of Changes, with the color symbolism of Feng Shui teaching. Collecting ancient esoteric knowledge in one card deck expands the information content and allows users to analyze multiple aspects of every phenomenon that they consider.

Оглавление

Valeriy Zhiglov. Yi Ching Tarot

Foreword

Yi Ching Tarot card meanings, Minor Arcana

Sector Northeast

Wands (Clubs)

The twenty-second Yi Ching Tarot card

The twenty-third Yi Ching Tarot card

The twenty-fourth Yi Ching Tarot card

The twenty-fifth Yi Ching Tarot card

Sector East

The twenty-sixth Yi Ching Tarot card

The twenty-seventh Yi Ching Tarot card

The twenty-eighth Yi Ching Tarot card

The twenty-ninth Yi Ching Tarot card

The thirtieth Yi Ching Tarot card

The thirty-first Yi Ching Tarot card

The thirty-second Yi Ching Tarot card

The thirty-third Yi Ching Tarot card

Sector Southeast

The thirty-fourth Yi Ching Tarot card

The thirty-fifth Yi Ching Tarot card

The thirty-sixth Yi Ching Tarot card

The thirty-seventh Yi Ching Tarot card

Cups (hearts)

The thirty-eighth Yi Ching Tarot card

The thirty-ninth Yi Ching Tarot card

The fortieth Yi Ching Tarot card

The Forty-first Yi Ching Tarot card

Sector South

The forty-second Yi Ching Tarot card

The forty-third Yi Ching Tarot card

The forty-fourth Yi Ching Tarot card

The forty-fifth Yi Ching Tarot card

The forty-sixth Yi Ching Tarot card

The forty-seventh Yi Ching Tarot card

The forty-eighth Yi Ching Tarot card

The forty-ninth Yi Ching Tarot card

Sector Southwest

The fiftieth Yi Ching Tarot card

The fifty-first Yi Ching Tarot card

The fifty-second Yi Ching Tarot card

The fifty-third Yi Ching Tarot card

Swords (spades)

The fifty-fourth Yi Ching Tarot card

The fifty-fifth Yi Ching Tarot card

The fifty-sixth Yi Ching Tarot card

The fifty-seventh Yi Ching Tarot card

Sector West

The fifty-eighth Yi Ching Tarot card

The fifty-ninth Yi Ching Tarot card

The sixtieth Yi Ching Tarot card

The sixty-first Yi Ching Tarot card

The sixty-second Yi Ching Tarot card

The sixty-third Yi Ching Tarot card

The sixty-fourth Yi Ching Tarot card

The sixty-fifth Yi Ching Tarot card

Sector Northwest

The sixty-sixth Yi Ching Tarot card

The sixty-seventh Yi Ching Tarot card

The sixty-eighth Yi Ching Tarot card

The sixty-ninth Yi Ching Tarot card

Pentacles (Denaria or Diamonds)

The seventieth Yi Ching Tarot card

The seventy-first Yi Ching Tarot card

The seventy-second Yi Ching Tarot card

The seventy-third Yi Ching Tarot card

Sector North

The seventy-fourth Yi Ching Tarot card

The seventy-fifth Yi Ching Tarot card

The seventy-sixth Yi Ching Tarot card

The seventy-seventh Yi Ching Tarot card

The seventy-eighth Yi Ching Tarot card

The seventy-ninth Yi Ching Tarot card

The eightieth Yi Ching Tarot card

The eighty-first Yi Ching Tarot card

Sector Northeast

The eighty-second Yi Ching Tarot card

The eighty-third Yi Ching Tarot card

The eighty-fourth Yi Ching Tarot card

The eighty-fifth Yi Ching Tarot card

Отрывок из книги

Regardless the fact that the World religion has multiple branches, its Divine root is universal. Since almost forever ago, people of different religious cults in fact worshiped the same Celestial Symbols and the same Laws of the Universe, but losing the Keys for decrypting the Secret Knowledge resulted in the Celestial Truth hiding its original meaning and becoming unavailable for the adherents. The situation became even worse, because different religions associated the Secret Knowledge with different symbols, which with time became absolutely unknowable to the great majority of modern people. Therefore, those who study religions are surrounded by a myriad of unclear symbols; what is even worse, the people totally forgot that those symbols originally had different meanings, very little in common with what they are now claimed they are.

Similar thoughts were expressed by Papus in his book «Tarot and Astrology for Initiates» (M.: ACT, Astrel, 2006):

.....

Confucius told: «Should I have had more years to live, I would have devotedfifty of them to studying Yi Ching, and I would have avoided big squalls of life» (Analects, VII, 16/17).

The roots of this book go into remote historical past, and they are associated with mythical Chinese Emperor Fu Xi, who is traditionally believed to have lived in the beginning of the III millennium B.C. In addition, the book might also be associated with Wen Wang (XI century B.C.), also known as King Wen of Zhou, the founder of the Zhou dynasty. However, the first documented reference to this book belongs to VII – VIII centuries B.C. By that time, the original meaning of the text had already been lost in many aspects, and the Book of Changes was used mainly to predict one’s fate, i.e. for fortunetelling. Still, multiple literature sources of that time continued citing it as a philosophical teaching, good enough to describe the World, and the phenomena, taking place within this World.

.....

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