Genghis Khan, Makers of History Series
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Оглавление
Abbott Jacob. Genghis Khan, Makers of History Series
Chapter I. Pastoral Life in Asia
Chapter II. The Monguls
Chapter III. Yezonkai Khan
Chapter IV. The First Battle
Chapter V. Vang Khan
Chapter VI. Temujin in Exile
Chapter VII. Rupture With Vang Khan
Chapter VIII. Progress of the Quarrel
Chapter IX. The Death of Vang Khan
Chapter X. The Death of Yemuka
Chapter XI. Establishment of the Empire
Chapter XII. Dominions of Genghis Khan
Chapter XIII. Adventures of Prince Kushluk
Chapter XIV. Idikut
Chapter XV. The Story of Hujaku
Chapter XVI. Conquests in China
Chapter XVII. The Sultan Mohammed
Chapter XVIII. The War with the Sultan
Chapter XIX. The Fall of Bokhara
Chapter XX. Battles and Sieges
Chapter XXI. Death of the Sultan
Chapter XXII. Victorious Campaigns
Chapter XXIII. Grand Celebrations
Chapter XXIV. Conclusion
Отрывок из книги
There are four several methods by which the various communities into which the human race is divided obtain their subsistence from the productions of the earth, each of which leads to its own peculiar system of social organization, distinct in its leading characteristics from those of all the rest. Each tends to its own peculiar form of government, gives rise to its own manners and customs, and forms, in a word, a distinctive and characteristic type of life.
These methods are the following:
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The Monguls, like the ancient Jews, were divided into tribes, and these were subdivided into families; a family meaning in this connection not one household, but a large congeries of households, including all those that were of known relationship to each other. These groups of relatives had each its head, and the tribe to which they pertained had also its general head. There were, it is said, three sets of these tribes, forming three grand divisions of the Mongul people, each of which was ruled by its own khan; and then, to complete the system, there was the grand khan, who ruled over all.
A constitution of society like this almost always prevails in pastoral countries, and we shall see, on a little reflection, that it is natural that it should do so. In a country like ours, where the pursuits of men are so infinitely diversified, the descendants of different families become mingled together in the most promiscuous manner. The son of a farmer in one state goes off, as soon as he is of age, to some other state, to find a place among merchants or manufacturers, because he wishes to be a merchant or a manufacturer himself, while his father supplies his place on the farm perhaps by hiring a man who likes farming, and has come hundreds of miles in search of work. Thus the descendants of one American grandfather and grandmother will be found, after a lapse of a few years, scattered in every direction all over the land, and, indeed, sometimes all over the world.
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