Class Warrior—Taoist Style

Class Warrior—Taoist Style
Автор книги: id книги: 1568380     Оценка: 0.0     Голосов: 0     Отзывы, комментарии: 0 1451,72 руб.     (14,42$) Читать книгу Купить и скачать книгу Купить бумажную книгу Электронная книга Жанр: Поэзия Правообладатель и/или издательство: Ingram Дата добавления в каталог КнигаЛит: ISBN: 9780819577610 Скачать фрагмент в формате   fb2   fb2.zip Возрастное ограничение: 0+ Оглавление Отрывок из книги

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<P>Abdelkébir Khatibi (1938–;2009) is one of the most important writers and thinkers to emerge from North Africa in the second half of the twentieth century. Though not widely known beyond the Francophone world, Khatibi's critical and creative works speak to the central concerns of postcolonial and postmodern life. Offered here in English for the first time, his long poem from 1976, Le lutteur de classe à la manière taoïste is a wildly inventive, transgressive, and important text. Class Warrior delivers a kind of free-verse Marxist handbook, written with the energy, movement, and style of a highly idiosyncratic Taoism. Matt Reeck's compelling translation captures the stylistic and thematic beats of Khatibi's verse, rendering the deceptively simple language of the original without losing its extraordinary layers and complexities. The introduction provides biographical context and an overview of Khatibi's poetics of the orphan, a subject position that seeks to avoid authenticating notions of origins and that is also constantly restless and forever questing. This is a rich text for contemporary readers of poetry, as well as scholars of postcolonial theory.</P><P><B>Hardcover is un-jacketed.</B></P>

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Abdelkéir Khatibi. Class Warrior—Taoist Style

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CLASS WARRIOR—TAOIST STYLE

CLASS WARRIOR—TAOIST STYLE

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Morocco also provided him with a felicitous distance from the polarizing effects of Parisian intellectual life, with its constant backbiting and changes of allegiance, the hyperbole and caricature of its professional and literary coteries. Recalling the hotly contested debates over structuralism in the 1960s, Khatibi writes:

I lived in Morocco, out of the fray. While keeping up with the intense activity that was called “structuralism,” I didn’t feel involved in the back and forth play between the various positions. I observed at a distance these battles that raged on and off between the eminent spirits of Paris, each who wished to think better and faster than the others. My marginality protected me; it was an agreeable shelter.11

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