Truth Without Reconciliation

Truth Without Reconciliation
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Although truth and reconciliation commissions are supposed to generate consensus and unity in the aftermath of political violence, Abena Ampofoa Asare identifies cacophony as the most valuable and overlooked consequence of this process in Ghana. By collecting and preserving the voices of a diverse cross-section of the national population, Ghana's National Reconciliation Commission (2001-2004) created an unprecedented public archive of postindependence political history as told by the self-described victims of human rights abuse. The collected voices in the archives of this truth commission expand Ghana's historic record by describing the state violence that seeped into the crevices of everyday life, shaping how individuals and communities survived the decades after national independence. Here, victims of violence marshal the language of international human rights to assert themselves as experts who both mourn the past and articulate the path toward future justice. There are, however, risks as well as rewards for dredging up this survivors' history of Ghana. The revealed truth of Ghana's human rights history is the variety and dissonance of suffering voices. These conflicting and conflicted records make it plain that the pursuit of political reconciliation requires, first, reckoning with a violence that is not past but is preserved in national institutions and individual lives. By exploring the challenge of human rights testimony as both history and politics, Asare charts a new course in evaluating the success and failures of truth and reconciliation commissions in Africa and around the world.

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Abena Ampofoa Asare. Truth Without Reconciliation

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Truth Without Reconciliation

Bert B. Lockwood, Jr., Series Editor

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The NRC stories, rooted in the soil of individual experience and local history, veer away from the elite figures that dominate public narrations of Ghanaian politics. These are not the “big man” versions of the national past that continue to dominate Ghanaian textbooks and public political consciousness.53 In the NRC, Ghanaians placed themselves and their families at the center of the national story. By thrusting their local experiences onto the national platform, Ghanaians shifted the terrain on which Ghana’s politics is known and discussed.

Despite the supposedly stabilizing force of partisanship in Ghanaian democracy, a divided politics also hamstrings political transformation. Consider the critique of Ghana’s partisan politics articulated by political cartoonist Selorm Dogoe, a.k.a. Vinnietoonist.

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