History of Free Thought in Reference to The Christian Religion

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Adam Storey Farrar. History of Free Thought in Reference to The Christian Religion

History of Free Thought in Reference to The Christian Religion

Table of Contents

Analysis of the lectures

Lecture I

Lecture II

Lecture III

Lecture IV

Lecture V

Lecture VI

Lecture VII

Lecture VIII

Lecture I. On The Subject, Method, And Purpose Of The Course Of Lectures

Lecture II. The Literary Opposition of Heathens Against Christianity in the Early Ages

Lecture III. Free Thought During The Middle Ages, and At The Renaissance; Together With Its Rise in Modern Times

Lecture IV. Deism in England Previous to A.D. 1760

Lecture V. Infidelity in France in the Eighteenth Century, and Unbelief in England Subsequent to 1760

Lecture VI. Free Thought In The Theology Of Germany From 1750–1835

Lecture VII. Free Thought: In Germany Subsequently To 1835; And In France During The Present Century

Lecture VIII. Free Thought in England in the Present Century; Summary of the Course of Lectures; Inferences in Reference to Present Dangers and Duties

Notes

Lecture I

Note 1. p. 3. Subdivisions Of Historical Inquiry

Note 2. p. 4. The Comparative Study Of Religions

Note 3. p. 4. Zend And Sanskrit Literature

Note 4. p. 12. The Controversy Between Christians And Jews

Note 5. p. 12. The Contest Of Christianity With Mahometanism

Note 6. p. 12. Unitarianism

Note 7. p. 24. Classification Of Metaphysical Inquiries

Note 8. p. 28. Quotation From Guizot On Prayer

Note 9. p. 31. On The Modern View Of The Historical Method In Philosophy

Lecture II

Note 10. p. 46. Neo-Platonism

Note 11. p. 47. The Pseudo-Clementine Literature

Note 12. p. 48. The Absence Of References To Christianity In Heathen Writers Of The Second Century

Note 13. p. 49. The Peregrinus Proteus Of Lucian

Note 14. p. 51. The Work Of Celsus

Note 15. p. 56. The Charges Against Christians, And Causes Of Persecution, In The Second Century

Note 16. p. 61. Modern Criticism On The Book Of Daniel

Note 17. p. 64. The Reply Of Eusebius To Hierocles

Note 18. p. 67. The Philopatris Of The Pseudo-Lucian

Note 19. p. 87. The Work Of Julian Against Christianity

Lecture III

Note 20. p. 89. On The Legendary Work, Entitled “De Tribus Impostoribus.”

Lecture IV

Note 21. p. 118. On Some Technical Terms In The History Of Unbelief

Note 22. p. 136. Woolston's Discourses On Miracles

Lecture V

Note 23. p. 178. The Literary Coteries Of Paris In The Eighteenth Century

Note 24. p. 198. The Term Ideology

Note 25. p. 195. The Works Of Dr. Geddes

Note 26. p. 196. The Works Of Conyers Middleton

Lecture VI

Note 27. p. 213. On Pietism In Germany In The Seventeenth Century

Note 28. p. 224. Classification Of Schools Of Poetry In Germany

Note 29. p. 225. The Wolfenbüttel Fragments

Note 30. p. 242. Schleiermacher's Early Studies

Note 31. p. 244. Schleiermacher's Theological Works

Note 32. p. 252. On Some German Critical Theologians. (de Wette, Ewald, Etc.)

Note 33. p. 255. The Name Jehovah

Note 34. p. 256. The Use Of The Names Of Deity In The Composition Of Hebrew Proper Names

Lecture VII

Note 35. p. 264. The Hegelian Philosophy

Note 36. p. 271. The Christology Of Strauss

Note 37. p. 278. Strauss

Note 38. p. 273. The Replies To Strauss

Note 39. p. 278. The Tubingen School

Note 40. p. 281. The German Theologian Rothe

Note 41. p. 285. The Most Modern Schools Of Philosophy And Theology In Germany

Note 43. p. 289. The Modern Theology Of Switzerland And Holland

Note 44. p. 297. The Eclectic School Of France

Note 45. p. 300. The Catholic Reactionary School Of France

Note 46. p. 304. The Modern School Of Free Thought In The Protestant Church Of France

Lecture VIII

Note 47. p. 320. Modern Opinions With Respect To Mythology

Note 48. p. 363. The External And Internal Branches Of Evidence

Note 49. p. 366. The History Of The Christian Evidences

Note 50. p. 373. On The History Of The Doctrine Of Inspiration

Index

Footnotes

Отрывок из книги

Adam Storey Farrar

Published by Good Press, 2020

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This is the third phase of free thought in that which was called the fourth crisis of faith.—Importance of the movement, which is called “rationalism,” as the theological phase of the literary movement of Germany (p. 210).—Deviation from the plan previously adopted, in that a sketch is here given of German theological inquiry generally, and not merely of unbelief (p. 211).

Brief preliminary sketch of German theology since the Reformation. Two great tendencies shown in it during the seventeenth century (p. 211).

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