Kingless Folk, and other Addresses on Bible Animals

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Adams John. Kingless Folk, and other Addresses on Bible Animals

The Ant

The Bear

The Dove

The Coney

The Ass's Colt

The Redbreast

The Bee

The Swallow

The Spider

The Fly

The Pearl-Oyster

Some Other Shells

The Calf

The Bat

The Eagle

The Lion

The Cock-crowing

Peace

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Of what use is a sluggard? "Everything in the world is of some use," says John Ploughman, "but it would puzzle a doctor of divinity, or a philosopher, or the wisest owl in our steeple, to tell the good of idleness; that seems to me to be an ill wind which blows nobody any good, a sort of mud which breeds no eels, a dirty ditch which would not feed a frog. Sift a sluggard grain by grain, and you'll find him all chaff." A sluggard is really a good-for-nothing, and no better advice could be given to boys than this: "Get out of the sluggard's way, or you may catch his disease and never get rid of it. Grow up like bees, and you will never be drones."

In this passage from the Book of Proverbs, Solomon advises the sluggard to go back to school that he may learn wisdom, for his folly is quite equal to his idleness. He is too lazy to drive in a nail, and as the old jingling rhyme has it, "For want of a nail a shoe came off, for want of a shoe a horse was lost, for want of a horse a man was lost, for want of a man a battle was lost, and for loss of a battle a kingdom was lost." Because of the sluggard's first idleness in refusing to drive in the nail the whole kingdom comes down about his ears. It is not much ease he gets for all his scheming, and therefore he is sent back to school to learn wisdom.

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What Sir Joshua Reynolds said to his students is equally true when applied to other professions: "You must be told again and again that labour is the only price of solid fame, and that whatever your force of genius may be, there is no easy method of becoming a good painter. Nothing is denied to well-directed labour; nothing is to be obtained without it." Jesus Himself was a hard worker. Go, learn of the ant, and be wise.

Solomon adds that the ants carry on their labours without "guide, overseer, or ruler," and that is strictly the case. The ants are a feeble people, but they are perfectly self-reliant. The bees, for instance, have a royal personage in their hive. We call her the queen. And thus we may speak of bees as we speak of ourselves, as living under a monarchical government. But the ants have no king or queen. There is no royal personage in their nest. They are rather to be regarded as staunch republicans, who carry on their labours without any "ruler," guided simply by that unerring instinct which imitates the actings of reason. The silly sheep may require a shepherd to take care of them, but the sagacious ants can take care of themselves.

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