Unbelievers: An Emotional History of Doubt

Unbelievers: An Emotional History of Doubt
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Why have Western societies that were once overwhelmingly Christian become so secular? Looking to the feelings and faith of ordinary people, the award-winning author of Protestants Alec Ryrie offers a bold new history of atheism. We think we know the history of faith: how the ratio of Christian believers has declined and a secular age dawned. In this startlingly original history, Alex Ryrie puts faith in the dock to explore how religious belief didn’t just fade away. Rather, atheism bloomed as a belief system in its own right. Unbelievers looks back to the middle ages when it seemed impossible not to subscribe to Christianity, through the crisis of the Reformation and to the powerful, challenging cultural currents of the centuries since. As this history shows, the religious journey of the Western world was lived and steered not just by published philosophy and the celebrated thinkers of the day – the Machiavellis and Michel de Montaignes – but by men and women at every level of society. Their voices and feelings permeate this book in the form of diaries, letters and court records. Tracing the roots of atheism, Ryrie shows that our emotional responses to the times can lead faith to wax and wane: anger at a corrupt priest or anxiety in a turbulent moment spark religious doubt as powerfully as any intellectual revolution. With Christianity under contest and ethical redefinitions becoming more and more significant, Unbelievers shows that to understand how something as intuitive as belief is shaped over time, we must look to an emotional history – one with potent lessons for our still angry and anxious age.

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Alec Ryrie. Unbelievers: An Emotional History of Doubt

UNBELIEVERS

Alec Ryrie

Copyright

Dedication

Epigraph

Introduction

1. An Age of Suspicion

Impostors, Drunkards and Flat-Earthers

The Fool’s Heart

Physicians, ‘Naturians’ and ‘Nulla Fidians’

From Ancient to Modern

2. The Reformation and the Battle for Credulity

Calvin and the Epicures

Between Superstition and Impiety

‘Doubt Wisely’: From Innocence to Experience

3. The Atheist’s Comedy

Incest, Thunder and Wishful Thinking

Shaking Off the Yoke

The Good Atheist

4. The Puritan Atheist

‘The Monster of the Creation’

Horrid Temptations

Fear of Flying

5. Seeking and Losing Faith

‘It’s a Great Matter to Believe there is a God’

The Spiritualists’ Progress

Farther Up and Farther In

Seeking a Rock to Build On

6. The Abolition of God

The Three Impostors

From Then to Now, I: Anger

From Then to Now, II: Anxiety

From Jesus to Hitler

Acknowledgements

Notes. Introduction

1. An Age of Suspicion

2. The Reformation and the Battle for Credulity

3. The Atheist’s Comedy

4. The Puritan Atheist

5. Seeking and Losing Faith

6. The Abolition of God

Index

About the Author

Also by Alec Ryrie

About the Publisher

Отрывок из книги

An Emotional History of Doubt

Julian Barnes, The Sense of an Ending

.....

This was satirical fiction, the work of an author who was himself an ardent believer, and ought not to be taken too literally. Still, this much is plain. Physicians were the heirs to medieval Europe’s most robustly secular intellectual tradition. And while they might accept God’s role in human health and sickness, they could do nothing about it and so inevitably tended to ignore it. Whatever their own beliefs, their vocation led them to neglect God, and to do so at a moment when a patient might otherwise be rediscovering the urgency of faith.

So the physician’s consulting room can join the alehouse and gaming table on our list of secularised spaces. Since learned medicine was a tiny world, the preserve of a handful of university-educated doctors and those wealthy enough to be able to afford their services, this is perhaps not very important. Moreover, for all medieval and early modern medicine’s self-importance, it was very often useless and frequently worse, which did not increase its moral authority. Even the staunchest atheist might have been wiser to trust in God’s mercy than to submit to a medieval physician.

.....

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