Mysticism & Magick of Aleister Crowley

Mysticism & Magick of Aleister Crowley
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This book is a lengthy treatise on Magick, Aleister Crowley's system of Western occult practice, synthesised from many sources, including Eastern Yoga, Hermeticism, medieval grimoires, contemporary magical theories from writers like Eliphas Levi and Helena Blavatsky, and his own original contributions. The first part of the book, «Mysticism» is essentially Crowley's system of yoga, which is designed to still the mind and enable single-pointed concentration. The second part, «Magick», deals with the accessories of ceremonial magick in detail. Subjects include: the temple, the magick circle, the altar, the scourge, dagger, and chain, the holy oil, the wand, cup, sword, pentacle, lamp, crown, robe, book, bell, lamen, and the Magick Fire.


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Aleister Crowley. Mysticism & Magick of Aleister Crowley

Mysticism & Magick of Aleister Crowley

Table of Content

I - Mysticism

A Note

Preliminary Remarks

Chapter I. Asana

Chapter II. Pranayama and Its Parallel in Speech, Mantrayoga

Chapter III. Yama11 and Niyama

Chapter IV. Pratyahara

Chapter V. Dharana

Chapter VI. Dhyana

Chapter VII. Samadhi

II - Magick

Chapter I. The Temple

Chapter II. The Circle

Chapter III. The Altar

Chapter IV. The Scourge, the Dagger, and the Chain

Chapter V. The Holy Oil

Chapter VI. The Wand

Chapter VII. The Cup

Chapter VIII. The Sword

Chapter IX. The Pantacle

Chapter X. The Lamp

Chapter XI. The Crown

Chapter XII. The Robe

Chapter XIII. The Book

Chapter XIV. The Bell

Chapter XV. The Lamen

Chapter XVI. The Magick Fire; With Considerations of the Thurible, the Charcoal, and the Incense

Footnotes

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Aleister Crowley, Mary d'Este Sturges

e-artnow, 2021

.....

There is no difficulty in our assuming that these men themselves did not understand clearly what happened to them. The only one who explains his system thoroughly is Buddha, and Buddha is the only one that is not dogmatic. We may also suppose that the others thought it inadvisable to explain too clearly to their followers; St. Paul evidently took this line.

Our best document will therefore be the system of Buddha;1 but it is so complex that no immediate summary will serve; and in the case of the others, if we have not the accounts of the Masters, we have those of their immediate followers.

.....

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