Consciousness of the Atom: Lectures on Theosophy

Consciousness of the Atom: Lectures on Theosophy
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The Consciousness of the Atom is a series of lectures of Alice Bailey which guides the reader through her Theosophist theory. Theory is based on contemporary scientific discoveries regarding the atom, philosophy and both Eastern and Western religions, applying what is known about the atom to the cosmos, the solar system and to humankind. In Bailey's teaching, God is not definitely defined as existing in the biblical sense, but as a force of energy.

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Alice Bailey. Consciousness of the Atom: Lectures on Theosophy

Consciousness of the Atom: Lectures on Theosophy

Table of Contents

FOREWORD

LECTURE I. THE FIELD OF EVOLUTION

LECTURE II. THE EVOLUTION OF SUBSTANCE

LECTURE III. THE EVOLUTION OF FORM, OR GROUP EVOLUTION

LECTURE IV. THE EVOLUTION OF MAN, THE THINKER

LECTURE V. THE EVOLUTION OF CONSCIOUSNESS

LECTURE VI. THE GOAL OF EVOLUTION

LECTURE VII. COSMIC EVOLUTION

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Alice Bailey

OK Publishing, 2020

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Let us for a minute consider what we mean by the words "evolutionary process". They are constantly being used, and the average man well knows that the word "evolution" suggests an unfolding from within outwards, and the unrolling from an inner centre, but we need to define the idea more clearly, and thus get a better concept. One of the best definitions which I have come across is that which defines evolution as "the unfolding of a continually increasing power to respond." Here we have a definition that is very illuminating as we consider the matter aspect of manifestation. It involves the conception of vibration, and of response to vibration, and though we may in time have to discard the term "matter", and employ some such expression as "force centre", the concept still holds good, and the response of the centre to stimulation is even more accurately to be seen. In considering human consciousness this same definition is of real value. It involves the idea of a gradually increasing realisation, of the developing response of the subjective life to its environment, and it leads us eventually on and up to the ideal of a unified Existence which will be the synthesis of all the lines of evolution, and to a conception of a central Life, or force, which blends and holds together all the evolving units, whether they are units of matter, such as the atom of the chemist and the physicist, or units of consciousness, such as human beings. This is evolution, the process which unfolds the life within all units, the developing urge which eventually merges all units and all groups, until you have that sum total of manifestation which can be called Nature, or God, and which is the aggregate of all the states of consciousness. This is the God to Whom the Christian refers when he says "in Him we live, and move, and have our being"; this is the force, or energy, which the scientist recognises; and this is the universal mind, or the Oversoul of the philosopher. This, again, is the intelligent Will which controls, formulates, binds, constructs, develops, and brings all to an ultimate perfection. This is that Perfection which is inherent in matter itself, and the tendency which is latent in the atom, in man, and in all that is. This interpretation of the evolutionary process does not look upon it as the result of an outside Deity pouring His energy and wisdom upon a waiting world, but rather as something which is latent within that world itself, that lies hidden at the heart of the atom of chemistry, within the heart of man himself, within the planet, and within the solar system. It is that something which drives all on toward the goal, and is the force which is gradually bringing order out of chaos; ultimate perfection out of temporary imperfection; good out of seeming evil; and out of darkness and disaster that which we shall some day recognise as beautiful, right, and true. It is all that we have visioned and conceived of in our highest and best moments.

Evolution has also been defined as "cyclic development", and this definition brings me to a thought which I am very anxious that we should thoroughly grasp. Nature repeats continuously until certain definite ends have been reached, certain concrete results have been brought about, and certain responses made to vibration. It is by the recognition of this accomplishment that the intelligent purpose of indwelling Existence can be demonstrated. The method whereby this is achieved is that of discrimination, or of intelligent choice. There are, in the text-books of different schools, many words which are used to convey the same general idea, such as "natural selection", or "attraction and repulsion". I would like, if possible, to avoid technical terms, because they are used by one school of thought to mean one thing, and by another, something different. If we can find a word similar in intent, yet not tied to any particular line of thought, we may find fresh light thrown upon our problem. Attraction and repulsion in the solar system is but the discriminating faculty of the atom or of man demonstrating in the planets and the sun. It will be found in atoms of all kinds; we can call it adaptation, if we so choose, or the power to grow and to adapt the unit to its environment through the rejection of certain factors and the acceptance of others. It shows itself in man as free will, or the power to choose, and in the spiritual man it can be seen as the tendency to sacrifice, for a man then chooses a particular line of action in order to benefit the group to which he belongs, and rejects that which is purely selfish.

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