Reformation Thought

Reformation Thought
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Reformation Thought <p><b>Praise for previous editions:</b><p>“Theologically informed, lucid, supremely accessible: no wonder McGrath’s introduction to the Reformation has staying power!”<p>—Denis R. Janz, <i>Loyola University</i><p>“Vigorous, brisk, and highly stimulating. The reader will be thoroughly engaged from the outset, and considerably enlightened at the end.”<p>—Dr. John Platt, <i>Oxford University</i><p>“[McGrath] is one of the best scholars and teachers of the Reformation… Teachers will rejoice in this wonderfully useful book.”<p>—<i>Teaching History</i><p><i>Reformation Thought: An Introduction</i> is a clear, engaging, and accessible introduction to the European Reformation of the sixteenth century. Written for readers with little to no knowledge of Christian theology or history, this indispensable guide surveys the ideas of the prominent thought leaders of the period, as well as its many movements, including Lutheranism, Calvinism, Anabaptism, and the Catholic and English Reformations. The text offers readers a framework to interpret the events of the Reformation in full view of the intellectual landscape and socio-political issues that fueled its development.<p>Based on Alister McGrath’s acclaimed lecture course at Oxford University, the fully updated fifth edition incorporates the latest academic research in historical theology. Revised and expanded chapters describe the cultural backdrop of the Reformation, discuss the Reformation’s background in late Renaissance humanism and medieval scholasticism, and distill the findings of recent scholarship, including work on the history of the Christian doctrine of justification. A wealth of pedagogical features—including illustrations, updated bibliographies, a glossary, a chronology of political and historical ideas, and several appendices—supplement McGrath’s clear explanations.<p>Written by a world-renowned theologian, <i>Reformation Thought: An Introduction, Fifth Edition</i> upholds its reputation as the ideal resource for university and seminary courses on Reformation thought and the widespread change it inspired in Christian belief and practice.

Оглавление

Alister E. McGrath. Reformation Thought

Reformation Thought. An Introduction

Contents

List of Illustrations

Guide

Pages

Preface to the Fifth Edition

How to Use This Book

1 Introducing the Age of Reformation

The Concept of “Reformation”

The Lutheran Reformation

The Reformed Church

The Radical Reformation (Anabaptism)

The Catholic Reformation

The English Reformation

The Call for Reform

The Growth of Anti-Clericalism

The Need for Doctrinal Reform

A Failed Attempt to Reform: Conciliarism

The Growth of Regional and National Power

The Religious Agendas of the Reformers

For Further Reading

2 A Changing World The Cultural Backdrop to the Reformation

The Rise of the Individual: The Demand for Personal Relevance

Alternative Theologies: Folk Religion and Magic

Religious Democratization: The Use of the Vernacular

The Importance of Printing

The Urban Context of the Reformation

Sacralizing the Secular: Christianity as a World-Engaging Faith

Doctrinal Confusion: A Crisis of Authority Within the Church

Receptivity Toward the Reformation: The Case of Lollardy

For Further Reading

3 Renaissance Humanism and the Reformation

The Concept of “Renaissance”

The Concept of “Humanism”

Classical Scholarship and Philology

The New Philosophy of the Renaissance?

Paul Oskar Kristeller’s View of Humanism

Ad fontes : Returning to the Fountainhead

Northern European Humanism

The Northern European Reception of the Italian Renaissance

The Ideals of Northern European Humanism

Eastern Swiss Humanism

French Legal Humanism

Erasmus of Rotterdam

Erasmus’ Critique of the Vulgate Text of the New Testament

Erasmus’ Editions of Patristic Texts

Networks of Influence: Erasmus’ Circle

Humanism and the Reformation: An Evaluation

Humanism and the Hebrew Bible

Humanism and the Swiss Reformation

Humanism and the Wittenberg Reformation

Tensions Between Reformation and Humanism

For Further Reading

4 Scholasticism and the Reformation

The Characteristics of Scholasticism

Scholasticism and the Universities

Types of Scholasticism

Realism Versus Nominalism

Intellectualism Versus Voluntarism

Pelagianism Versus Augustinianism

The Via Moderna

The Schola Augustiniana Moderna

The Impact of Medieval Scholasticism upon the Reformation

Luther’s Relation to Late Medieval Scholasticism

Calvin’s Relation to Late Medieval Scholasticism

Protestant Scholasticism: Paradox or Inevitability?

For Further Reading

5 The Reformers: Seven Biographical Sketches

Martin Luther (1483–1546)

Huldrych Zwingli (1484–1531)

William Tyndale (c.1494–1536)

Philip Melanchthon (1497–1560)

Martin Bucer (1491–1551)

Katharina Schütz Zell (c.1497–1562)

John Calvin (1509–64)

For Further Reading. The Reformers in General

Martin Luther

Huldrych Zwingli

William Tyndale

Philip Melanchthon

Martin Bucer

Katharina Schütz Zell

John Calvin

6 The Return to the Bible

Scripture in the Middle Ages

Medieval Hermeneutics: The Four Senses of Scripture

The Vulgate Translation of the Bible

Medieval Vernacular Versions of Scripture

The Humanists and the Bible

The Bible and the Protestant Reformation

The Canon of Scripture

The Authority of Scripture

The Role of Tradition

Methods of Interpreting Scripture

The Right to Interpret Scripture

The Translation of Scripture

Encouraging Engagement with the Bible

The Catholic Response: Trent on Scripture

For Further Reading

7 The Doctrine of Justification by Faith

A Foundational Theme: Redemption Through Christ

Justification and Martin Luther’s Theological Breakthrough

Luther’s Early Views on Justification

The Nature of Justifying Faith

Justification and the Indulgence Controversy (1517)

The Concept of “Forensic Justification”

Justification and the Early Swiss Reformation

The Reformed Approach: Bucer and Calvin on Justification

Justification in the English Reformation

The Colloquy of Regensburg (1541): “Double Justification”

The Catholic Response: Trent on Justification

The Nature of Justification

The Nature of Justifying Righteousness

The Nature of Justifying Faith

The Assurance of Salvation

For Further Reading

8 The Doctrine of the Church

The Background to the Reformation Debates: The Donatist Controversy

The Context of the Reformation Views on the Church

Luther on the Nature of the Church

The Radical View of the Church

Tensions Within Luther’s Doctrine of the Church

Calvin on the Nature of the Church

The Two Marks of the Church

The Structures of the Church

Calvin on the Church and the Consistory

Calvin on the Role of the Church

The Debate over the Catholicity of the Church

The Council of Trent on the Church

For Further Reading

9 The Doctrine of the Sacraments

The Background to the Reformation Debates about the Sacraments

A Shared Emphasis: The Sacraments and the Promises of Grace

Luther on the Sacraments

Luther’s Views on the Real Presence

Luther on Infant Baptism

Zwingli on the Sacraments

Zwingli on the Real Presence

Zwingli on Infant Baptism

Luther versus Zwingli: A Summary and Evaluation

Anabaptist Views on the Sacraments

Calvin on the Sacraments

Thomas Cranmer: The Real Presence in the English Reformation

The Catholic Response: Trent on the Sacraments

For Further Reading

10 The Doctrine of Predestination

The Background to the Reformation Debates over Predestination

Zwingli on the Divine Sovereignty

Melanchthon’s Changing Views on Predestination

Calvin on Predestination

Predestination in Later Reformed Theology

The Weber Thesis: Predestinarian Anxiety and the Origins of Capitalism

For Further Reading

11 The Political Thought of the Reformation

The Radical Reformation and Secular Authority

Luther’s Doctrine of the Two Kingdoms

Zwingli on the State and Magistrate

Bucer and Calvin on Magistrate and Ministry

The “Godly Prince” and the English Reformation

For Further Reading

12 Reformation Thought: Its Diffusion and Impact

Agencies of Diffusion

Books: The Transgression of International Boundaries

Refugees and the Movement of People

The Vernacular

Consolidating the Ideas of the Reformation: Some Key Texts

Catechisms

Confessions of Faith

Calvin’s Institutes of the Christian Religion

The Impact of Reformation Thought

The Protestant Work Ethic

The Reformation and Political Change

The Reformation and the Emergence of the Natural Sciences

Protestantism and the Rise of Modern Atheism

Reformation Ecclesiologies and the Modern Church

Conclusion

For Further Reading

Appendix 1 A Glossary of Theological and Historical Terms

Appendix 2 English Translations of Major Primary Sources. John Calvin

Desiderius Erasmus of Rotterdam

Martin Luther

Huldrych Zwingli

Appendix 3 Standard Abbreviations of Major Journals and Sources

Primary Sources

Secondary Sources

Appendix 4 How to Refer to Major Primary Sources

John Calvin

Desiderius Erasmus

Martin Luther

Huldrych Zwingli

Appendix 5 Referring to the Psalms in the Sixteenth Century

The Vulgate Psalm Numbers

Referring to Psalms

Appendix 6 Updating Reformation Bibliographies

Academic Journal Book Reviews

Web Searches

The Archiv für Reformationsgeschichte Literature Supplement

Appendix 7 Chronology of Political and Intellectual History

Notes

Chapter 1

Chapter 2

Chapter 4

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Index

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Also by Alister E. McGrath from Wiley-Blackwell

Reformation Thought: An Introduction, 5th edn (2021)

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The situation remained much the same under Elizabeth I. The Elizabethan “Settlement of Religion” (1559) laid down that there would be only one Christian church in England – the Church of England, which retained the religious monopoly of the pre-Reformation church, while recognizing royal, rather than papal, supremacy. The phrase “Church of England,” as defined legally in Halsbury’s Laws of England, makes no reference to its doctrine: the “Church of England” is regarded as continuous with the church established in England during the period 597–686. Catholicism, Lutheranism, and Calvinism – the three Christian churches fighting it out for dominance of the continent of Europe – would not be permitted to operate in England.

The social pressures which made religious ideas so important in the German context never really developed during the period of the English Reformation. There was thus no particular reason for the Church of England to pay much attention to doctrinal questions. Elizabeth ensured that it had no rivals in England. One of the purposes of doctrine is to divide – and there was nothing for the Church of England to divide itself from. England was insulated from the factors which made doctrine so significant a matter on the mainland of Europe in the Reformation and immediate post-Reformation periods.

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