A CYNIC LOOKS AT LIFE

A CYNIC LOOKS AT LIFE
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Ambrose Bierce was well known for his biting wit and cynical approach to life. A Cynic Looks at Life is a collection of essays in which he talks about modern civilization and all its faults, the death penalty and many others. His arguments are still relevant to issues of today. Ambrose Gwinnett Bierce (1842 – 1914?) was an American satirist, critic, poet, editor and journalist. Bierce became a prolific author of short stories often humorous and sometimes bitter or macabre. He spoke out against oppression and supported civil and religious freedoms. He also wrote numerous Civil War stories from first-hand experience. Many of his works are ranked among other esteemed American authors' like Edgar Allen Poe, Stephen Crane, and Mark Twain.

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Ambrose Bierce. A CYNIC LOOKS AT LIFE

A CYNIC LOOKS AT LIFE

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Table of Contents

CIVILIZATION

I

II

III

THE GIFT O' GAB

NATURA BENIGNA

THE DEATH PENALTY

I

II

III

IV

V

IMMORTALITY

EMANCIPATED WOMAN

A MAD WORLD

EPIGRAMS OF A CYNIC

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Ambrose Bierce

THE GIFT O' GAB

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It is not only that we have had to "subdue the wilderness"; our educational conditions are adverse otherwise. Our political system is unfavorable. Our fortunes, accumulated in one generation, are dispersed in the next. If it takes three generations to make a gentleman one will not make a thinker. Instruction is acquired, but capacity for instruction is transmitted. The brain that is to contain a trained intellect is not the result of a haphazard marriage between a clown and a wench, nor does it get its tractable tissues from a hard-headed farmer and a soft-headed milliner. If you confess the importance of race and pedigree in a horse and a dog how dare you deny it in a man?

I do not hold that the political and social system that creates an aristocracy of leisure is the best possible kind of human organization; I perceive its disadvantages clearly enough. But I do hold that a system under which most important public trusts, political and professional, civil and military ecclesiastical and secular, are held by educated men—that is, men of trained faculties and disciplined judgment—is not an altogether faulty system.

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