Bagh O Bahar, or Tales of the Four Darweshes

Bagh O Bahar, or Tales of the Four Darweshes
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"Bagh O Bahar, or Tales of the Four Darweshes" by Amir Khusraw Dihlavi (translated by Duncan Forbes). Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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Amir Khusraw Dihlavi. Bagh O Bahar, or Tales of the Four Darweshes

Bagh O Bahar, or Tales of the Four Darweshes

Table of Contents

PREFACE

D. FORBES

THE PETITION OF MIR AMMAN, OF DILLI

MIR AMMAN'S PREFACE

VERSE

VERSE

VERSE

INTRODUCTION

ADVENTURES OF THE FIRST DARWESH

ADVENTURES OF THE SECOND DARWESH

TALE OF AZAD BAKHT

ADVENTURES OF THE THIRD DARWESH

ADVENTURES OF THE FOURTH DARWESH

SUPPLEMENTAL NOTE

NOTES

Отрывок из книги

Amir Khusraw Dihlavi

Published by Good Press, 2019

.....

At last it was agreed, "that as his Highness the Wazir is wise and intelligent, and in the king's intimacy and confidence, and is first in dignity, we ought to go before him, and hear what he thinks proper to say on the occasion," All the nobles went to his Highness the Wazir, and said: "Such is the state of the king and such the condition of the kingdom, that if more delay takes place, this empire, which has been acquired with such trouble, will be lost for nothing, and will not be easily regained." The Wazir was an old, faithful servant, and wise; his name was Khiradmand, a name self-significant. [59] He replied, "Though the king has forbidden us to come into his presence, yet go you: I will also go—may it please God that the king be inclined to call me to his presence." After saying this, the Wazir brought them all along with him as far as the Public Hall of Audience, and leaving them there, he went into the Private Hall of Audience, [60] and sent word by the eunuch [61] to the royal presence, saying, "this old slave is in waiting, and for many days has not beheld the royal countenance; he is in hopes that, after one look, he may kiss the royal feet, then his mind will be at ease." The king heard this request of his Wazir, and inasmuch as his majesty knew his length of services, his zeal, his talents, and his devotedness, and had often followed his advice, after some consideration, he said, "call in Khiradmand." As soon as permission was obtained, the Wazir appeared in the royal presence, made his obeisance, and stood with crossed arms. [62] He saw the king's strange and altered appearance, that from extreme weeping and emaciation his eyes were sunk in their sockets, [63] and his visage was pale.

Khiradmand could no longer restrain himself, but without choice, ran and threw himself at [the king's] feet. His majesty lifted up the Wazir's head with his hands, and said, "There, thou hast at last seen me; art thou satisfied? Now go away, and do not disturb me more—do thou govern the empire." Khiradmand, on hearing this, gnashing his teeth, wept said, "This slave, by your favour and welfare, can always possess a kingdom; but ruin is spread over the empire from your majesty's such sudden seclusion, and the end of it will not be prosperous. What strange fancy has possessed the royal mind! If to this hereditary vassal your majesty will condescend to explain yourself, it will be for the best—that I may unfold whatever occurs to my imperfect judgment on the occasion. If you have bestowed honours on your slaves, it is for this exigency, that your majesty may enjoy yourself at your ease, and your slaves regulate the affairs of the state; for if your imperial highness is to bear this trouble, which God forbid! of what utility are the servants of the state?" The king replied, "Thou sayest true; but the sorrow which preys on my mind is beyond cure.

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