Wabi Sabi

Wabi Sabi
Автор книги: id книги: 1565032     Оценка: 0.0     Голосов: 0     Отзывы, комментарии: 0 998,46 руб.     (10,87$) Читать книгу Купить и скачать книгу Купить бумажную книгу Электронная книга Жанр: Дом и Семья: прочее Правообладатель и/или издательство: Ingram Дата добавления в каталог КнигаЛит: ISBN: 9781462901616 Скачать фрагмент в формате   fb2   fb2.zip Возрастное ограничение: 0+ Оглавление Отрывок из книги

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Developed out of the aesthetic philosophy of cha-no-yu (the tea ceremony) in fifteenth-century Japan, wabi sabi is an aesthetic that finds beauty in things imperfect, impermanent, and incomplete. Taken from the Japanese words wabi , which translates to less is more, and sabi , which means attentive melancholy, wabi sabi refers to an awareness of the transient nature of earthly things and a corresponding pleasure in the things that bear the mark of this impermanence. As much a state of mind—an awareness of the things around us and an acceptance of our surroundings—as it is a design style, wabi sabi begs us to appreciate the simple beauty in life—a chipped vase, a quiet rainy day, the impermanence of all things. Presenting itself as an alternative to today's fast-paced, mass-produced, neon-lighted world, wabi sabi reminds us to slow down and take comfort in the simple, natural beauty around us.In addition to presenting the philosophy of wabi-sabi, this book includes how-to design advice—so that a transformation of body, mind, and home can emerge.Chapters include:History: The Development of Wabi SabiCulture: Wabi Sabi and the Japanese CharacterArt: Defining AestheticsDesign: Creating Expressions with Wabi Sabi MaterialsSpirit: The Universal Spirit of Wabi Sabi

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Andrew Juniper. Wabi Sabi

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WABI SABI

Introduction 1

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It was not until the monks Eisai (1141–1215) and Dogen (1200–1253) returned from their pilgrimages to temples in China that Zen started to catch the imagination of the Japanese.

Eisai, who had become increasingly disillusioned with the lack of discipline and growing hypocrisy in his native temples, set sail for China to learn firsthand from the Ch’an masters. After various stays at Tendai monasteries during two separate journeys, Eisai eventually came back to Kyoto and advocated the Chinese style of Zen. This was not well received by the established monks, who had friends in high places, and Eisai was forced to travel to Kamakura, the site of the newly established shogunate, where he received a warm welcome and was made founding abbot of a new monastery called Kenninji. It was from here that he taught a mixture of Zen, Tendai, and esoteric Buddhism that was to become the start of the Rinzai sect.

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