In a world marked by the effects of colonial displacements, slavery's auction block, and the modern observatory stance, can Christian theology adequately imagine racial reconciliation? What factors have created our society's racialized optic–a view by which nonwhite bodies are objectified, marginalized, and destroyed–and how might such a gaze be resisted? Is there hope for a church and academy marked by difference rather than assimilation? This book pursues these questions by surveying the works of Willie James Jennings and J. Kameron Carter, who investigate the genesis of the racial imagination to suggest a new path forward for Christian theology. Jennings and Carter both mount critiques of popular contemporary ways of theologically imagining Christian identity as a return to an ethic of virtue. Through fresh reads of both the «tradition» and liberation theology, these scholars point to the particular Jewish flesh of Jesus Christ as the ground for a new body politic. By drawing on a vast array of biblical, theological, historical, and sociological resources, including communal experiments in radical joining, A Theology of Race and Place builds upon their theological race theory by offering an ecclesiology of joining that resists the aesthetic hegemony of whiteness.
Оглавление
Andrew Thomas Draper. A Theology of Race and Place
A Theology of Race and Place
Table of Contents
Acknowledgments
Introduction
Chapter 1: Carter and the Religious Academy
Chapter 2: Carter and Radical Orthodoxy
Chapter 3: Jennings and Cultural Studies
Chapter 4: Jennings and Virtue Ethics
Conclusion: An Ecclesiology of Joining
Bibliography
Name Index
Subject Index
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Liberation and Reconciliation in the Works of Jennings and Carter
Andrew T. Draper
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13. See, for example, Williams, Life on the Color Line, in which Williams’ father, Buster, passed himself off as Italian in order to be able to run a business. The majority of this story took place in Muncie, Indiana, the town in which I live and minister, in the 1950s and 1960s.