Shiptown

Shiptown
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Jahazpur is a small market town or qasba with a diverse population of more than 20,000 people located in Bhilwara District in the North Indian state of Rajasthan. With roots deep in history and legend, Shiptown (a literal translation of landlocked Jahazpur's name) today is a subdistrict headquarters and thus a regional hub for government services unavailable in villages. Rural and town lives have long intersected in Shiptown's market streets, which are crammed with shopping opportunities, many designed to allure village customers. Temples, mosques, and shrines attract Hindus and Muslims from nearby areas. In the town's densely settled center—still partially walled, with arched gateways intact—many neighborhoods remain segregated by hereditary birth group. By contrast, in some newer, more spacious residential areas outside the walls, persons of distinct communities and religions live as neighbors. Throughout Jahazpur municipality a peaceful pluralism normally prevails. Ann Grodzins Gold lived in Santosh Nagar, the oldest of Shiptown's new settlements, for ten months, recording interviews and participating in festival, ritual, and social events—public and private, religious and secular. While engaged with contemporary scholarship, Shiptown is moored in the everyday lives of the town's residents, and each chapter has at its center a specific node of Jahazpur experience. Gold seeks to portray how neighborly relations are forged and endure across lines of difference; how ancient hierarchical social structures shift in major ways while never exactly disappearing; how in spite of pervasive conservative family values, gender roles are transforming rapidly and radically; how environmental deterioration affects not only public health but individual hearts, inspiring activism; and how commerce and morality keep uneasy company. She sustains a conviction that, even in the globalized present, local experiences are significant, and that anthropology—that most intimate and poetic of the social sciences—continues to foster productive conversations among human beings.

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Ann Grodzins Gold. Shiptown

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CONTEMPORARY ETHNOGRAPHY

Kirin Narayan and Alma Gottlieb, Series Editors

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A number of persons from different communities referred to Nau Chauk in interviews as a site of significance to the history of the town, or of their own families and trades. Some further tidbits about Nau Chauk are compelling.

Kailash, whose caste identity was wine seller (although this was not his current business) told us that the liquor storehouse maintained by his community had been located in Nau Chauk. To measure out the liquor, he said, “they used a little brass pot, and distributed it straight from a small storage tank.” He told us that his great-aunt would “measure out liquor with the brass pot and sell it there.”18 Another man, from the leather-working community, spoke of his grandfather who was a “tantric magician.” Once, one of the great kings of Udaipur came to Jahazpur and summoned our interviewee’s grandfather, demanding that he perform his magical arts. Where did this take place? In Nau Chauk. The man asserted that his grandfather did not disappoint the king; he took a broom and transformed each one of its straws into scorpions.

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