Magic, Pretended Miracles, and Remarkable Natural Phenomena

Magic, Pretended Miracles, and Remarkable Natural Phenomena
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"Magic, Pretended Miracles, and Remarkable Natural Phenomena" by Anonymous. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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Anonymous. Magic, Pretended Miracles, and Remarkable Natural Phenomena

Magic, Pretended Miracles, and Remarkable Natural Phenomena

Table of Contents

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

CHAPTER V

CHAPTER VI

CHAPTER VII

CHAPTER VIII

CHAPTER IX

CHAPTER X

CHAPTER XI

Footnote

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Anonymous

Published by Good Press, 2021

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The Rev. W. Arthur, in his work on the Mysore, directs us to results of a different kind:—“Whilst walking in the verandah,” he says, “some snake-charmers approached, and forthwith began to show us their skill. They produced several bags and baskets, containing serpents of the most poisonous kind—the cobra di capello; then blew upon an instrument shaped like a cocoa-nut, with a short tube inserted, and producing music closely allied to that of the bag-pipe. The animals were brought forth, raised themselves to the music, spread out their head, showing the spectacle mask fully distended, and waved about with considerable grace, and little appearance of venom. The men coquetted with them, and coiled them about their persons, without any sign of either dislike or fear. This power of dealing with creatures so deadly is ascribed by the natives to magic. Europeans generally account for it by saying that the fangs are extracted. But the most reasonable explanation seems to be, that when the snake is first caught, by a dexterous movement of the charmer, the hand is slipped along the body, until it reaches the neck, which he presses so firmly, as to compel an ejection of the virus; thus destroying, for a time, all power to harm; and that this operation is repeated as often as is necessary, to prevent the dangerous accumulation. If this be true—and I believe it is—nothing is necessary to the safe handling of these reptiles, but a knowledge of the laws which regulate the venomous secretion. The wonder seems to lie in the power they possess of attracting the snakes by their rude music, and seizing them in the first instance. But enough is known to make it evident that, in what all natives and many Europeans regard as mysterious and magical, there is nothing but experience, tact, and courage.”

A strange and repulsive feat is thus described by the Rev. G. Smith, in his recent work on “China.” “Aquei conducted us into a room, where he was sitting with his two wives, handsomely attired, looking from a window on the crowd assembled in the street to witness the performances of a native juggler. The latter, after haranguing the crowd with much animation in the Nanking dialect, (as is usual with actors,) proceeded to one part of the crowd, and took thence a child, apparently five or six years old, who, with struggling resistance, was led into the centre of the circle. The man then, with impassioned gesture, violently threw the child on a wooden stool, and, placing him on his back, flourished over him a large knife; the child all the time sobbing and crying as if from fright. Two or three older men from the crowd approached, with earnest remonstrances against the threatened deed of violence. For a time, he desisted, but, soon after, returning to the child, who was still uttering most pitiable cries, he placed him with his back upwards, and, notwithstanding the violent protests of the seniors, he suddenly dashed the knife into the back of the child’s neck, which it appeared to enter till it had almost divided it from the head; the blood meanwhile flowing copiously from the wound, and streaming to the ground, and over the hands of the man. The struggle of the child grew more and more feeble, and at last altogether ceased. The man then arose, leaving the knife firmly fixed in the child’s neck. Copper cash was then thrown liberally into the ring, for the benefit of the principal actors. These were collected by assistants, all of them viewing the influx of the coins with great delight, and bowing continually to the spectators, and reiterating the words, ‘To seoz,’ ‘Many thanks.’ After a time, the man proceeded towards the corpse, pronounced a few words, took away the knife, and called aloud to the child. Soon there appeared the signs of returning animation. The stiffness of death gradually relaxed, and at last he stood up among the eager crowd, who closed around him, and bountifully rewarded him with cash. The performance was evidently one which excited delight in the bystanders, who, by their continued shouts, showed their approbation of the acting.”

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