Violence in Roman Egypt

Violence in Roman Egypt
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What can we learn about the world of an ancient empire from the ways that people complain when they feel that they have been violated? What role did law play in people's lives? And what did they expect their government to do for them when they felt harmed and helpless? If ancient historians have frequently written about nonelite people as if they were undifferentiated and interchangeable, Ari Z. Bryen counters by drawing on one of our few sources of personal narratives from the Roman world: over a hundred papyrus petitions, submitted to local and imperial officials, in which individuals from the Egyptian countryside sought redress for acts of violence committed against them. By assembling these long-neglected materials (also translated as an appendix to the book) and putting them in conversation with contemporary perspectives from legal anthropology and social theory, Bryen shows how legal stories were used to work out relations of deference within local communities. Rather than a simple force of imperial power, an open legal system allowed petitioners to define their relationships with their local adversaries while contributing to the body of rules and expectations by which they would live in the future. In so doing, these Egyptian petitioners contributed to the creation of Roman imperial order more generally.

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Ari Z. Bryen. Violence in Roman Egypt

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Violence in Roman Egypt

Series Editor: Clifford Ando

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Thus far I have tried to present an outline of how Egypt fitted into the broader world of the Roman Empire at the level of imagination and administrative practice, and argued that the picture is more complex and dynamic than either ancient literary authorities or modern scholars have allowed. In particular, the realities of administering an imperial province allowed for a system that was characterized neither by wholesale, top-down repression and extraction, nor by completely reactive governance. Instead, the administration of Egypt as a Roman province was based on two approaches that were in tension with one another: a desire to mark off discrete groups from one another was undermined, in idiosyncratic ways, by a commitment to Roman self-under-standings of being a just and rational empire as well as by the need to use discretion, precision, and well-calibrated strategies of extraction to manage the needs of two populaces in distinct areas. This tension is particularly evident from the workings of the legal system, which allowed for individual subjects to interact with their superiors in ways that could meaningfully shape future practice. More than a story of oppression and resistance, the realities of imperialism in Egypt made for an administrative regime that was dynamic and productive.

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