Mystic Christianity; Or, The Inner Teachings of the Master

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Atkinson William Walker. Mystic Christianity; Or, The Inner Teachings of the Master

THE FIRST LESSON

THE COMING OF THE MASTER

THE FORERUNNER

THE ESSENES

THE MASTER

THE MAGI, OR WISE MEN

THE STAR IN THE EAST

THE SECOND LESSON

THE MYSTERY OF THE VIRGIN BIRTH

THE THIRD LESSON

THE MYSTIC YOUTH OF JESUS

THE FOURTH LESSON

THE BEGINNING OF THE MINISTRY

THE FIFTH LESSON

THE FOUNDATION OF THE WORK

THE SIXTH LESSON

THE WORK OF ORGANIZATION

THE SEVENTH LESSON

THE BEGINNING OF THE END

THE EIGHTH LESSON

THE END OF THE LIFE WORK

THE NINTH LESSON

THE INNER TEACHINGS

THE CHRISTIAN CREED

THE TENTH LESSON

THE SECRET DOCTRINE

THE ELEVENTH LESSON

THE ANCIENT WISDOM

THE TWELFTH LESSON

THE MESSAGE OF THE MASTER

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Strange rumors reached the ears of the people of Jerusalem and the surrounding country. It was reported that a new prophet had appeared in the valley of the lower Jordan, and in the wilderness of Northern Judea, preaching startling doctrines. His teachings resembled those of the prophets of old, and his cry of "Repent! Repent ye! for the Kingdom of Heaven is at hand," awakened strange memories of the ancient teachers of the race, and caused the common people to gaze wonderingly at each other, and the ruling classes to frown and look serious, when the name of the new prophet was mentioned.

The man whom the common people called a prophet, and whom the exalted ones styled an impostor, was known as John the Baptist, and dwelt in the wilderness away from the accustomed haunts of men. He was clad in the rude garments of the roaming ascetics, his rough robe of camel's skin being held around his form by a coarse girdle of leather. His diet was frugal and elemental, consisting of the edible locust of the region, together with the wild honey stored by the bees of the wilderness.

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To understand the nature of the Magi in connection with their occult "wonder working," we must turn to the dictionaries, where we will see that the word "Magic" is derived from the title "Magi;" the word "Magician" having been originally "Magian", which means "one of the Magi." Webster defines the word "Magic" as follows: "The hidden wisdom supposed to be possessed by the Magi; relating to the occult powers of nature; mastery of secret forces in nature", etc. So you may readily see that we are right in stating to you that these Wise Men—the Magi who came to worship the Christ-child, were in reality the representatives of the great Mystic Brotherhoods and Occult Orders of the Orient—Adepts, Masters, Hierophants! And thus do we find the Occult and Mystic "wonder workers"—the high-degree brethren of the Great Eastern Lodges of Mystic Occultism, appearing at the very beginning of the Story of Christianity, indicating their great interest in the mortal birth of the greater Master whose coming they had long waited—the Master of Masters! And all Occultists and Mystics find pleasure and just pride in the fact that the first recognition of the Divine Nature of this human child came from these Magi from the East—from the very Heart of the Mystic Inner Circles! To those so-called Christians to whom all that is connected with Mysticism and Occultism savors of the fiery sulphur and brimstone, we would call attention to this intimate early relation between The Musters and THE MASTER.

But the Mystic story begins still further back than the visit of the Magi to Bethlehem. Did not the Magi say, "Where is He? We have seen His star in the East and have come to worship him." What is meant by the words, "We have seen his star in the East"?

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