On the Animal Trail
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Оглавление
Baptiste Morizot. On the Animal Trail
CONTENTS
Guide
Pages
On the Animal Trail
Acknowledgements
Preface ‘Where are we going tomorrow?’
Forms of invisibility: ‘You cannot exist without leaving traces’
Geopolitics: ‘Tracking is the art of investigating the art of inhabiting practised by other living beings’
‘We can change metaphysics only by changing practices’
‘A possible detour to get us back home’
Notes
Preamble Enforesting oneself
Notes
1 The signs of the wolf
Notes
2 A single bear standing erect
On the trail of the grizzly
Giving meaning to fear
A dagger on the chest
The politeness of the wild
The lesson of fear
Piecing together a myth
In our place
Notes
3 The patience of the panther. Day 1
Day 2
Day 3
Day 4
Day 5
Day 7
Intermingled days
The virtue of patience
The animal ancestralities of humans
The animal art of living
Day 12
Notes
4 The discreet art of tracking
An art of thinking
An art of sharing signs
An art of self-transformation
An art of seeing the invisible
An art of living together
Notes
5 Earthworm cosmology
Notes
6 The origin of investigation
The evolution of intelligence
Seeing what is no longer there
From empathy to imagination
An exaptation of tracking skills
The origin of the existential motive of the quest
An origin of public affairs
Notes
Credits
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Отрывок из книги
Baptiste Morizot
Translated by Andrew Brown
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The French language, which I have embraced and made my own over a long apprenticeship, stems from the age of Descartes. It carries with it, in one sense, the trace of this fundamental break that means it becomes possible to classify non-human living beings as machines to be exploited. It is sad to note that the language of the time since Descartes somewhat obscures my sight when I contemplate the animal world, so abundant, so generous, so benevolent, described by Montaigne.6
We inherit, then, a language which in certain respects accentuates the tendency to de-animate the world around us – as evidenced by the simple fact (to take just one example as highlighted by Bruno Latour) that we only have at our disposal the grammatical categories of passivity and activity.
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