Moses and Multiculturalism
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Barbara Johnson. Moses and Multiculturalism
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Moses and Multiculturalism
SERIES EDITORS
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The Bible turns out not to be alone in positing foreignness as somehow necessary for nation building. It itself says many times that one must respect the strangers in one’s midst: “But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt” (Lev. 19:34). The political theorist Bonnie Honig sums up the recurring importance of foreigners in foundation narratives as follows:
Sometimes, the figure of the foreigner serves as a device that allows regimes to import from the outside (and then, often, to export back to outside) some specific and much-needed but also potentially dangerous value, talent, perspective, practice, gift, or quality that they cannot provide for themselves (or that they cannot admit they have). This supplement of foreignness gives receiving regimes something different from the novelty, cultural breadth, and depth identified by theorists of immigration and multiculturalism.12
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