Moses and Multiculturalism

Moses and Multiculturalism
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Countering impressions of Moses reinforced by Sigmund Freud in his epoch-making <i>Moses and Monotheism</i>, this concise, engaging work begins with the perception that the story of Moses is at once the most nationalist and the most multicultural of all foundation narratives. Weaving together various texts—biblical passages, philosophy, poems, novels, opera, and movies—Barbara Johnson explores how the story of Moses has been appropriated, reimagined, and transmitted across cultures and historical moments. But she finds that already in the Bible, the story of Moses is a multicultural story, the story of someone who functions well in a world to which he, unbeknownst to the casual observer, does not belong. Using the Moses story as a lens through which to view questions at the heart of contemporary literary, philosophical, and ethical debates, Johnson shows how, through a close analysis of this figure's recurrence through time, we might understand something of the paradoxes, if not the impasses of contemporary multiculturalism.

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Barbara Johnson. Moses and Multiculturalism

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Moses and Multiculturalism

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The Bible turns out not to be alone in positing foreignness as somehow necessary for nation building. It itself says many times that one must respect the strangers in one’s midst: “But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt” (Lev. 19:34). The political theorist Bonnie Honig sums up the recurring importance of foreigners in foundation narratives as follows:

Sometimes, the figure of the foreigner serves as a device that allows regimes to import from the outside (and then, often, to export back to outside) some specific and much-needed but also potentially dangerous value, talent, perspective, practice, gift, or quality that they cannot provide for themselves (or that they cannot admit they have). This supplement of foreignness gives receiving regimes something different from the novelty, cultural breadth, and depth identified by theorists of immigration and multiculturalism.12

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