A Book of Cornwall

Оглавление

Baring-Gould Sabine. A Book of Cornwall

CHAPTER I. THE CORNISH SAINTS

CHAPTER II. THE HOLY WELLS

CHAPTER III. CORNISH CROSSES

CHAPTER IV. CORNISH CASTLES

CHAPTER V. TIN MINING

CHAPTER VI. LAUNCESTON

CHAPTER VII. CALLINGTON

CHAPTER VIII. CAMELFORD

CHAPTER IX. BUDE

CHAPTER X. SALTASH

CHAPTER XI. BODMIN

CHAPTER XII. THE TWO LOOES

CHAPTER XIII. FOWEY

CHAPTER XIV. THE FAL

CHAPTER XV. NEWQUAY

CHAPTER XVI. THE LIZARD

CHAPTER XVII. SMUGGLING

CHAPTER XVIII. PENZANCE

CHAPTER XIX. THE LAND'S END

CHAPTER XX. THE SCILLY ISLES

Отрывок из книги

The system adopted by S. Patrick in Ireland was that of making as little alteration as he could in the customs of the people, except only when such customs were flatly opposed to the precepts of the gospel. He did not overthrow their lechs or pillar-stones; he simply cut crosses on them. When he found that the pagans had a holy well, he contented himself with converting the well into a baptistery. It is a question of judgment whether to wean people gently and by slow degrees from their old customs, or whether wholly to forbid these usages. S. Patrick must have known perfectly what the episcopal system was in Gaul, yet when he came into a land where the Roman territorial organisation had never prevailed, he accommodated Christian Church government to the conditions of Celtic tribal organisation.

He found that the Irish, like all other Celtic peoples, held wells in great veneration. He did not preach against this, denounce it as idolatrous, or pass canons condemning it. He quietly appropriated these wells to the service of the Church, and made of them baptisteries.

.....

In addition to the holy wells, there are the pixy wells, where the ancient spirits have not been dispossessed by the saints.

Poughill parish takes its name from a puck or pisgie well.

.....