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Baron David. The Ancient Scriptures and the Modern Jew
The Ancient Scriptures and the Modern Jew
Table of Contents
Preface to the Second Edition
Preface
PART I. THE ANCIENT SCRIPTURES
I. The Interregnum and "Afterward"
II. The "Ichabod" Period and the Return of the Glory of Jehovah
III. The Silence of God How It Shall be Broken
The Second Advent in Relation to the Church, Israel, and Christendom
I. In Relation to the Church
II. In Relation to Israel
III. In Relation to Christendom
IV. The Conclusion of the Hallel
A Prophetic Drama of the End of the Age
PART II. THE MODERN JEW
I. A Bird's-Eye View of the Jewish People
Numbers and Distribution of the Jewish People
II. The General Conditions of the Jews at the Close of the Nineteenth Century from a Jewish Point of View
III. The Religious Condition of the Jews and Causes of Jewish Unbelief in Christ, from a Christian Point of View
IV. Religious Divisions and Sects Among the Jewish People
V. The Present Attitude of the Jews in the Relation to Christianity
VI. Anti-Semitism
EFFECTS OF ANTI-SEMITISM
VII. Zionism and the Zionist Congress
The Zionist Movement
DIE CULTURFRAGE
A REMARKABLE SCENE
VIII. Israel's Mission to the World, and the Church's Mission to Israel1
IX. Anglo-Israelism and the True History of the Ten "Lost" Tribes
(A Letter to an Inquirer)
Appendix I. The Urim and Thummim
NOTE TO CHAPTER I., PAGE 26
Appendix II. Dean Farrar on the "Teraphim"
NOTE TO CHAPTER I., PAGE 28
Appendix III. The Structure of the Second Half of the Book of Isaiah
NOTE TO CHAPTER II., PAGE 43
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David Baron
State of the Jewish Nation in Modern Times
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From this we see that though the ephod formed part of the high priest's outfit, it was a phase of the priesthood which reminds us of the prophetic office inasmuch as through it God spoke a prefigurement in this respect of the time when both offices shall meet in one glorious Person, through whom God was to speak His last words, and who, though the great prophet, shall also be "a priest upon His throne." In fact, on carefully analysing this remarkable prophecy, we find each of the three great Messianic offices referred to in the three pairs of contrasts which we are considering. The first speaks plainly of the "King"; the second of "sacrifice," with which of course is bound up the idea of priesthood; and in this last we have a reference to the revealing of the mind of God, which is more properly connected with the prophetic office.
Is it accidental that just these three great offices which man needs for his relations with God are those which Israel is now "without," but which on the other hand have always been associated by the Church with Jesus Christ? Oh, no; it is for the very reason that they are all merged and fulfilled in Christ, that poor Christless Israel, so long as they reject Him, is deprived of the blessings which flow from them.
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