Unsettling Empathy

Unsettling Empathy
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This book is an in-depth reflection and analysis on why and how unsettling empathy is a crucial component in reconciliatory processes. Located at the intersection of memory studies, reconciliation studies, and trauma studies, the book is at its core transdisciplinary, presenting a fresh perspective on how to conceive of concepts and practices when working with groups in conflict. The book Unsettling Empathy has come into being during a period of increasing cultural pessimism, where we witness the spread of populism and the rise of illiberal democracies that hark back to nationalist and ethnocentric narratives of the past. Because of this changed landscape, this book makes an important contribution to seeking fresh pathways toward an ethical practice of living together in light of past agonies and current conflicts. Within the specific context of working with groups in conflict, this book urges for an (ethical) posture of unsettling empathy. Empathy, which plays a vital role in these processes, is a complex and complicated phenomenon that is not without its critics who occasionally alert us to its dark side. The term empathy needs a qualifier to distinguish it from related phenomena such as pity, compassion, sympathy, benign paternalism, idealized identification, or voyeuristic appropriation. The word “unsettling” is just this crucial ingredient without which I would hesitate to bring empathy into our conversation.

Оглавление

Bjorn Krondorfer. Unsettling Empathy

Acknowledgments

Introduction

Unsettling Empathy

Facilitation

Hesitations

Structure

Notes

Frames

Reconciliation

Reconciliation as a Concept

Reconciliation as a Practice

You Are What You Eat

Political and Social Reconciliation

Feel Like a Clown

Acknowledgment: Akeem’s Story

Trust

Notes

Memory

Reconciliation and Memory Work

I Wish the Soap Would Burn Your Hands

Post-Shoah Jewish Generations

Memory Objects

Postwar German Generations

Our Two-Hundred-Year Present

Frauengeschichte: A Woman’s Family Constellation

The Truth Almost Drove Me Mad

Coda

Responsibility toward the Future

Notes

Trauma

Trauma Discourse

When I Walked in My Grandmother’s Shoes

Now I Know What to Do

Fear Is Contagious

Between Trauma and Politics

Notes

Empathy

Two Poles of Empathy

What Do You (Not) See?

Empathy That Unsettles

We Are in This History Together

Unsettling as a Critical Practice

Notes

Dynamics and Approaches

Taking Risks, Telling Stories

Master Narratives

Death to the Arabs

The Key: Chosen Trauma and Large-Group Identity

The Confining Effect of Mirrors

I Was Afraid of Being Kidnapped

Notes

Haunting

Fathers

Ghostly Appearance

Containing the Ghost

Not the Dead but the Gaps Haunt Us

Outlook

Notes

Frustrations

Missing Cues

Imbalances

Responsibilities

Who Benefits?

Exclusions

Undeterred

Notes

Stepping into Time and onto Loaded Words

Elephant in the Room

Homecoming

Stepping into Time

Asserting a Woman’s Place

Notes

Triangulating

We Are Not in a Zoo

Triangulation

Turning My Back Because I Trust You

Realizing Its Potential

Notes

The Art of Wit(h)nessing

Secondary Witnessing

At-Homeness

Wit(h)nessing

Material Witness

Interstices of Time

Notes

Epilogue

Notes

Glossary

FRAMES

DYNAMICS

APPROACHES

Bibliography

Index

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Though the bulk of this book was written during my 2019 spring sabbatical, Unsettling Empathy has been in the making for a long time. I have published smaller pieces on reconciliatory processes and unsettling empathy over the years, but I always found it daunting to write a more comprehensive account of my work with groups in conflict. People familiar with or curious about my work kept asking about such a book because they wanted to learn more about how trust-building intergroup processes unfold in conflict settings. They wanted to understand the dynamics that make or break a process in which people explore adversarial relations due to past and present injuries and injustices. I hope that Unsettling Empathy meets their expectations.

Twenty-five years ago I published my first monograph, Remembrance and Reconciliation: Encounters Between Young Jews and Germans (1995). In that book I tried to make sense of how the Holocaust affected relationships between non-Jewish Germans and Jewish Americans born after 1945. I reported on various encounters between these two groups, relying on examples from the then-available literature as well as on my own experience as active participant and facilitator. I situated and contextualized these encounters within the intellectual and public debates of the 1980s and 1990s on Vergangenheitsbewältigung (coming to terms with the past). The book emphasized the vital role of memory in dialogue and reconciliation settings. Without fully acknowledging the past, I argued, trust would be impossible to establish, thus thwarting the restoring of relationships between the Jewish community and German society.

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Similar to my wording of “enclaves of sameness,” Daniel Bar-Tal and Dikla Antebi speak of the “siege mentality” of communities that have established a sense of collective and competitive victimhood. Such a mentality contributes to a lack of empathizing with the suffering of others (“Siege Mentality in Israel” 1992).

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