Читать книгу Benjamin Franklin; Self-Revealed, Volume 2 (of 2) - Bruce Wiliam Cabell - Страница 1

The precise explanation of the great concourse of friends that Franklin drew about him, at the different stages of his long journey through the world, is to be found partly in his robust, honorable character and mental gifts. The sterner virtues, which are necessarily the foundations of such esteem as he enjoyed, he possessed in an eminent degree. An uncommonly virile and resolute spirit animated the body, which was equal in youth to the task of swimming partly on and partly under water from near Chelsea to Blackfriars, and of exhibiting on the way all of Thevenot's motions and positions as well as some of its own, and which shortly afterwards even sported about the becalmed Berkshire in the Atlantic almost with the strength and ease of one of the numerous dolphins mentioned by Franklin in his Journal of his voyage on that ship from England to America. He hated cruelty, injustice, rapacity and arbitrary conduct. It was no idle or insincere compliment that Burke paid him when he spoke of his "liberal and manly way of thinking." How stoutly his spirit met its responsibilities in Pennsylvania, prior to the Declaration of Independence, we have seen. The risks incident to the adoption of that declaration it incurred with the same fearless courage. Of all the men who united in its adoption, he, perhaps, was in the best position to know, because of his long residence in England, and familiarity with the temper of the English monarch and his ministry, what the personal consequences to the signers were likely to be, if the American cause should prove unsuccessful. He had a head to lose even harder to replace than that of his friend Lavoisier, he had a fortune to be involved in flame or confiscation, the joy of living meant to him what it has meant to few men, and more than one statement in his writings affords us convincing proof that, quite apart from the collective act of all the signers in pledging their lives, fortunes and sacred honor to the "glorious cause," he did not lose sight of the fact that the Gray Tower still stood upon its ancient hill with its eye upon the Traitor's Gate, and its bosom stored with instruments of savage vengeance. Indeed, it was the thought that his son had been engaged against him in a game, in which not only his fortune but his neck had been at stake, that made it so difficult for him, forgiving as he was, to keep down the bile of violated nature. But, when the time came for affixing his signature to the Declaration, he not only did it with the equanimity of the rest, but, if tradition may be believed, with a light-hearted intrepidity like that of Sir Walter Raleigh jesting on the scaffold with the edge of the axe. "We must all hang together," declared John Hancock, when pleading for unanimity. "Yes," Franklin is said to have replied, "we must, indeed, all hang together, or most assuredly we shall all hang separately."

The inability of old age, partly from sheer loss of animal vigor, and partly from the desire for peace, produced by the general decline in vividness of everything in a world, that it is about to quit, to assert itself with the force of will and temper, that belongs to us in our prime, is one of the most noticeable phenomena of the later stages of human existence. But John Adams to the contrary, the evidence all tends to show that the resolution of character exhibited by Franklin in the heyday of his physical strength he exhibited to the last. He was always slow to anger. Independent of the remarkable self-control, which enabled him to preserve a countenance, while Wedderburn was traducing him, as fixed as if it had been carved out of wood, his anger was not kindled quickly, among other reasons because he was too wise and just not to know that, if we could lay aside the sensitiveness of exaggerated self-importance, there would be but little real occasion for anger in the ordinary course of human life. But when meanness, injustice or other aggravated forms of human depravity were to be rebuked, the indignation of Franklin remained deliberate, judicious, calculating and crushing to the last. One illustration of this we have already given in his letter to Captain Peter Landais. Others we shall have brought to our attention in several of his letters to Arthur Lee. Upon these occasions, angry as he was, he was apt to make out his case with very much the same cool completeness as that with which he demonstrated in a letter to the British Post Office that it would be a mistake to shift His Majesty's mails from the Western to the Eastern Post Route in New Jersey. The time never came when he was not fully as militant as the occasion required, though never more so.

And his integrity was as marked as his courage. "Splashes of Dirt thrown upon my Character, I suffered while fresh to remain," he once said. "I did not chuse to spread by endeavouring to remove them, but rely'd on the vulgar Adage that they would all rub off when they were dry." And such was his reputation for uprightness that, as a rule, he could neglect attacks upon his character with impunity. The one vaunt of his life, if such it can be called, was his statement to John Jay that no person could truthfully declare that Benjamin Franklin had wronged him. A statement of that kind, uttered by an even better man than Franklin, might well be answered in the spirit that prompted Henry IV of France, when his attention was called to a memorial inscription, which asserted that its subject never knew fear, to remark, "Then he never snuffed a candle with his fingers." But that Franklin was a man of sterling probity is unquestionable.1 "We ought always to do what appears best to be done without much regarding what others may think of it," he wrote to William Carmichael, and, at more than one trying crisis of his career, he rose without difficulty to the requirements of his maxim. Lord North had little love for him, but he is credited with the remarkable statement, during the American War, that, in his belief, Franklin was the only man in France whose hands were not stained with stock jobbery. When the false charge was made that Franklin had never accounted for one of the many millions of livres entrusted to him by our French ally, no pride could suffer more acutely than did his from its inability to disprove the charge immediately. When enemies, to whom he had never given any just cause of offence whatever, were calumniating him towards the close of his life, his desire to leave the reputation of an honest man behind him became the strongest of his motives. The flattering language of great men, he said in his Journal of the Negotiation for Peace with Great Britain, did not mean so much to him when he found himself so near the end of life as to esteem lightly all personal interests and concerns except that of maintaining to the last, and leaving behind him the tolerably good character that he had previously supported. Still later he wrote to Henry Laurens, accepting the offer of that true patriot and gentleman to refute the slanders with regard to his career in France, and saying:

I apprehend that the violent Antipathy of a certain person to me may have produced some Calumnies, which, what you have seen and heard here may enable you easily to refute. You will thereby exceedingly oblige one, who has lived beyond all other Ambition, than that of dying with the fair Character he has long endeavoured to deserve.2

When the negotiations for peace between Great Britain and the United States began, Richard Oswald, the envoy of Lord Shelburne, told Franklin that a part of the confidence felt in him by the English Ministry was inspired by his repute for open, honest dealing. This was not a mere diplomatic douceur, but a just recognition of his candid, straightforward conduct in his commerce with men. He was very resourceful and dexterous, if need were, and, in his early life, when he was promoting his own, or the public interests, he exhibited at times a finesse that bordered upon craftiness; but, when Wedderburn taxed him with duplicity, he imputed to Franklin's nature a vice incompatible with his frank, courageous disposition. It was his outspoken sincerity of character that enabled him, during the American War, to retain the attachment of his English friends even when he was holding up their land as one too wicked for them to dwell in.

His intellectual traits, too, were of a nature to win social fame. In his graphic description of Franklin in extreme old age, Doctor Manasseh Cutler, of Massachusetts, brings him before us with these telling strokes of his pencil:

I was highly delighted with the extensive knowledge he appeared to have of every subject, the brightness of his memory, and clearness and vivacity of all his mental faculties, notwithstanding his age. His manners are perfectly easy, and everything about him seems to diffuse an unrestrained freedom and happiness. He has an incessant vein of humour, accompanied with an uncommon vivacity, which seems as natural and involuntary as his breathing.

In other words, whatever knowledge Franklin had was readily available for social purposes, and suffused with the gaiety and humor which are so ingratiating, when accompanied, as they were in his case, by the desire to please and do good.3 "He had wit at will," is the testimony of an unfriendly but honest witness, John Adams. His humor it would be difficult to over-emphasize. It ranged from punning, trifling, smutty jests and horse laughter to the sly, graceful merriment of Addison and the bitter realism of Swift. It irradiated his conversation, his letters, his writings, his passing memoranda, at times even his scientific essays and political papers. "Iron is always sweet, and every way taken is wholesome and friendly to the human Body," he states in his Account of the New-Invented Pennsylvanian Fireplaces; but his waggish propensity is too much for him, and he adds, "except in Weapons." Jefferson said that Franklin was not allowed to draft the Declaration of Independence for fear that he would insert a joke in it. So far as his humor assumed literary forms, we shall speak of it in another place. We are concerned with it now only so far as it influenced his conversation. In the Autobiography he tells us that his reputation among his fellow-printers at Watts's Printing House in London as "a pretty good riggite, that is, a jocular verbal satirist," helped to support his consequence in the society. In the same book, he also tells us that later, wishing to break a habit that he was getting into of prattling, punning and joking, which made him acceptable to trifling company only, he gave Silence the second place in his little Book of Virtues. "What new story have you lately heard agreeable for telling in conversation?" was one of the standing questions, of his conception, which were to be answered by the members of the Junto at each of its meetings. And, even when he was in his eighty-third year, he could say to Elizabeth Partridge that, notwithstanding the gout, the stone and old age, he enjoyed many comfortable intervals, in which he forgot all his ills, and amused himself in reading or writing, or in conversation with friends, joking, laughing and telling merry stories, as when she first knew him a young man about fifty. His puns at times were as flat as puns usually are, and some of his stories could hardly have prospered in the ear that heard them, if they had not been set off by high animal spirits and contagious good humor. But some of those that crept into his letters, whether original or borrowed, are good enough for repetition. He seems to have had one for every possible combination of circumstances. "The Doctor," Miss Adams observes, "is always silent unless he has some diverting story to tell, of which he has a great collection." The mutinous and quarrelsome temper of his soldiers at Gnadenhutten, when they were idle, put him in mind of the sea-captain, who made it a rule to always keep his men at work, and who exclaimed, upon being told by his mate, that there was nothing more to employ them about, "Oh, make them scour the anchor." His absent-mindedness, when electrocuting a turkey, in setting up an electric circuit through his own body, which cost him the loss of his consciousness, and a numbness in his arms and the back of his neck, which did not wear off until the next morning, put him in mind of the blunderer who, "being about to steal powder, made a hole in the cask with a hot iron." At times, there was a subjective quality about his stories which lifted them above the level of mere jests. When the suggestion was made that, in view of the favor conferred upon America by the repeal of the Stamp Act by Parliament, America could not, with any face of decency, refuse to defray the expense incurred by Great Britain in stamping so much paper and parchment, Franklin did not lack an apposite story in which a hot iron was again made to figure.

The whole Proceeding [he said] would put one in Mind of the Frenchman that used to accost English and other Strangers on the Pont-Neuf, with many Compliments, and a red hot Iron in his Hand; Pray Monsieur Anglois, says he, Do me the Favour to let me have the Honour of thrusting this hot Iron into your Backside? Zoons, what does the Fellow mean! Begone with your Iron or I'll break your Head! Nay Monsieur, replies he, if you do not chuse it, I do not insist upon it. But at least, you will in Justice have the Goodness to pay me something for the heating of my Iron.

This story was too good not to have a sequel.

As you observe [he wrote to his sister Jane] there was no swearing in the story of the poker, when I told it. The late new dresser of it was, probably, the same, or perhaps akin to him, who, in relating a dispute that happened between Queen Anne and the Archbishop of Canterbury, concerning a vacant mitre, which the Queen was for bestowing on a person the Archbishop thought unworthy, made both the Queen and the Archbishop swear three or four thumping oaths in every sentence of the discussion, and the Archbishop at last gained his point. One present at this tale, being surprised, said, "But did the Queen and the Archbishop swear so at one another?" "O no, no," says the relator; "that is only my way of telling the story."

Another rather elaborate story was prompted by Franklin's disapproval of the Society of the Cincinnati.

The States [he said in his famous letter to his daughter] should not only restore to them the Omnia of their first Motto (omnia reliquit servare rempublicam) which many of them have left and lost, but pay them justly, and reward them generously. They should not be suffered to remain, with (all) their new-created Chivalry, entirely in the Situation of the Gentleman in the Story, which their omnia reliquit reminds me of… He had built a very fine House, and thereby much impair'd his Fortune. He had a Pride, however, in showing it to his Acquaintance. One of them, after viewing it all, remark'd a Motto over the Door "**[=O]IA VANITAS." "What," says he, "is the Meaning of this **[=O]IA? It is a word I don't understand." "I will tell you," said the Gentleman; "I had a mind to have the Motto cut on a Piece of smooth Marble, but there was not room for it between the Ornaments, to be put in Characters large enough to be read. I therefore made use of a Contraction antiently very common in Latin Manuscripts, by which the m's and n's in Words are omitted, and the Omissions noted by a little Dash above, which you may see there; so that the Word is omnia, OMNIA VANITAS." "O," says his Friend, "I now comprehend the Meaning of your motto, it relates to your Edifice; and signifies, that, if you have abridged your Omnia, you have, nevertheless, left your VANITAS legible at full length."

The determination of the enemies of America after the Revolution to have it that, in spite of all appearances to the contrary, America was going from bad to worse, brought out still another story:

They are angry with us and hate us, and speak all manner of evil of us; but we flourish, notwithstanding [he wrote to his grandnephew, Jonathan Williams]. They put me in mind of a violent High Church Factor, resident some time in Boston, when I was a Boy. He had bought upon Speculation a Connecticut Cargo of Onions, which he flatter'd himself he might sell again to great Profit, but the Price fell, and they lay upon hand. He was heartily vex'd with his Bargain, especially when he observ'd they began to grow in the Store he had fill'd with them. He show'd them one Day to a Friend. "Here they are," says he, "and they are growing too! I damn 'em every day; but I think they are like the Presbyterians; the more I curse 'em, the more they grow."

It was impossible for such an irrational thing as the duel to escape Franklin's humorous insight, and a story like the following tended far more effectively to end the superstition upon which it throve than any pains or penalties that law could devise:

A Man [wrote Franklin from Passy to Thomas Percival] says something, which another tells him is a Lie. They fight; but, whichever is killed, the Point in dispute remains unsettled. To this purpose they have a pleasant little Story here. A Gentleman in a Coffee-house desired another to sit farther from him. "Why so?" "Because, Sir, you stink." "That is an Affront, and you must fight me." "I will fight you, if you insist upon it; but I do not see how that will mend the Matter. For if you kill me, I shall stink too; and if I kill you, (you) will stink, if possible, worse than you do at present."

This is one of those stories which make their own application, but the grave reflections, by which it was followed, are well worthy of quotation too.

How can such miserable Sinners as we are [added Franklin] entertain so much Pride, as to conceit that every Offence against our imagined Honour merits Death? These petty Princes in their own Opinion would call that Sovereign a Tyrant, who should put one of them to death for a little uncivil Language, tho' pointed at his sacred Person; yet every one of them makes himself Judge in his own Cause, condemns the offender without a Jury, and undertakes himself to be the Executioner.

Some bon mots, too, of Franklin have come down to us with his stories. When a neighbor of his in Philadelphia consulted him as to how he could keep trespassers from coming into his back yard, and stealing small beer from a keg, which he kept there, he replied, "Put a pipe of Madeira alongside of it." When Lord Stormont, the British Ambassador to France, hatched the report that a large part of Washington's army had surrendered, Franklin was asked whether it was true. "No sir," he said, "it is not a truth, it is only a stormont." The result was that for some time no lies were told in Paris but only "stormonts." It was not often that the wit of Franklin was barbed with malice, but there were good reasons why the malice in this instance should never have cost him any regret. When the American Commissioners proposed an exchange of prisoners to Lord Stormont, he did not deign to reply, but when they followed up their proposition with another letter, he returned a communication to them without date or signature in these insolent words: "The King's Ambassador receives no letters from rebels but when they come to implore his Majesty's mercy." The American Commissioners, with Franklin doubtless as their scrivener, were quite equal to the occasion. "In answer to a letter which concerns some of the most material interests of humanity, and of the two nations, Great Britain and the United States of America, now at war," they retorted, "we received the inclosed indecent paper, as coming from your lordship, which we return, for your lordship's more mature consideration." Between Franklin and the vivacity of the Parisians, Lord Stormont found it not a little difficult to maintain his position of frigid and relentless dignity. Commenting in a letter to John Lovell, after Lord Stormont had left France, upon the expense entailed upon the United States by supernumerary commissioners, Franklin takes this parting shot at the Ambassador; we reduce such of his words as were in French to English:

I imagine every one of us spends nearly as much as Lord Stormont did. It is true, he left behind him the character of a niggard; and, when the advertisement appeared for the sale of his household goods, all Paris laughed at an article of it, perhaps very innocently expressed, "a great quantity of table linen, which has never been used." "That is very true," say they, "for he has never given any one anything to eat."4

Another bon mot of Franklin was his reply when he was told that Howe had taken Philadelphia. "No," he said, "Philadelphia has taken Howe"; and so it proved. Still another owed its origin to the balloon in its infancy. "Of what use is a balloon?" someone asked in Franklin's presence. "Of what use," he answered, "is a new-born baby?"

But to form a correct impression of Franklin's humor we should think of it, to use Dr. Cutler's comparison, as something as natural to him as the rise and fall of his chest in breathing. It played like an iris over the commonest transactions of his life. If it was only a lost prayer book of his wife that he was advertising for in his Gazette, he did it in such terms as these:

Taken out of a Pew in the Church some months since, a Common Prayer-Book, bound in Red, gilt, and letter'd D. F. on each corner. The Person who took it is desir'd to open it, and read the Eighth Commandment, and afterwards return it to the same Pew again; upon which no further Notice will be taken.

At times, the humor is mere waggishness. When he was the Colonial Deputy Postmaster-General, he indorsed his letters, "Free, B. Franklin," but, after he became the Postmaster-General of the United States, out of deference for the American struggle for liberty, he changed the indorsement to "B. Free Franklin." Even in his brief memoranda on the backs of letters, there are gleams of the same overflowing vivacity. Upon the manuscript of a long poem, received by him, when in France, he jotted down the words: "From M. de Raudiere, a poor Poet, who craves assistance to enable him to finish an epic poem which he is writing against the English. He thinks General Howe will be off as soon as the poem appears." When a Benedictine monk, the prior for a time of the Abbey of St. Pierre de Chalon, lost money at cards, and wrote to him for his aid, he made this endorsement upon the letter: "Dom Bernard, Benedictine, wants me to pay his Gaming Debts – and he will pray for success to our Cause!"

The humor of Franklin was too broad at times not to find expression occasionally in practical jokes. When in England, during his maturer years, he was in the habit of pretending to read his Parable against Persecution, which he had learnt by heart, and in which the manner of the Old Testament is skilfully imitated, out of his Bible, as the fifty-first Chapter of the Book of Genesis. The remarks of the Scripturians on it, he said in a letter written by him a year before his death, were sometimes very diverting. On one occasion, he wrote to the famous English printer, John Baskerville, that, to test the acumen of a connoisseur, who had asserted that Baskerville would blind all the readers of the nation by the thin and narrow strokes of his letters, he submitted to the inspection of the gentleman, as a specimen of Baskerville's printing, what was in reality a fragment of a page printed by Caslon. Franklin protested that he could not for his life see in what respects the print merited the gentleman's criticism. The gentleman saw in it everywhere illustrations of the justice of this criticism and declared that he could not even then read the specimen without pain in his eyes.

I spared him that Time [said Franklin] the Confusion of being told, that these were the Types he had been reading all his life, with so much Ease to his Eyes; the Types his adored Newton is printed with, on which he has pored not a little; nay, the very Types his own Book is printed with, (for he is himself an Author) and yet never discovered this painful Disproportion in them, till he thought they were yours.5

Associated with these moral and intellectual traits was a total lack of all anti-social characteristics or habits. When Franklin was in his twenty-first year, he made this sage entry in his Journal of his voyage from London to Philadelphia:

Man is a sociable being, and it is, for aught I know, one of the worst of punishments to be excluded from Society. I have read abundance of fine things on the subject of solitude, and I know 'tis a common boast in the mouths of those that affect to be thought wise, that they are never less alone than when alone. I acknowledge solitude an agreeable refreshment to a busy mind; but were these thinking people obliged to be always alone, I am apt to think they would quickly find their very being insupportable to them.

In his youth he adopted the Socratic method of argument, and grew, he tells us in the Autobiography, very artful and expert in drawing people, even of superior knowledge, into concessions, the consequences of which they did not foresee, entangling them in difficulties out of which they could not extricate themselves, and so obtaining victories that neither he nor his cause always deserved. But, in a few years, he discovered that these victories were Pyrrhic victories, and he gradually left off this doubtful kind of dialectics, retaining only the habit of expressing himself in terms of modest diffidence, never using when he advanced anything, that might possibly be disputed, the words "certainly," "undoubtedly" or any others that gave the air of positiveness to an opinion, but rather saying "I conceive" or "apprehend" a thing to be so and so; "it appears to me," or "I should think it is so or so" for such and such reasons; or "I imagine it to be so," or "it is so if I am not mistaken."

As the chief ends of conversation [he declared] are to inform or to be informed, to please or to persuade, I wish well-meaning, sensible men would not lessen their power of doing good by a positive, assuming manner, that seldom fails to disgust, tends to create opposition, and to defeat every one of those purposes for which speech was given to us, to wit, giving or receiving information or pleasure.

And that Franklin completely succeeded in rooting out the last vestige of dogmatism in his nature we not only have his testimony but that of Jefferson, who was not even born when he resolved to do it. "It was one of the rules which, above all others, made Dr. Franklin the most amiable of men in society," he said, "never to contradict anybody." Long before this, when Franklin was only in his forty-fifth year, James Logan wrote of him to Peter Collinson in these words: "Our Benjamin Franklin is certainly an extraordinary man, one of a singular good judgment, but of equal modesty."

How noble was his capacity for self-effacement in the investigation of truth we shall see later on. In this place, it is enough to say that even the adulation poured out upon him in France did not in the slightest degree turn his head. He accepted it with the ingenuous pleasure with which he accepted everything that tended to confirm his impression that life was a game fully worth the candle, but, much as he loved France and the French, ready as he was to take a sip of everything that Paris pronounced exquisite, celestial or divine, it is manifest enough that he regarded with no little amusement the effort of French hyperbole to assign to him the rôle of Jupiter Tonans. When Felix Nogaret submitted to him his French version of Turgot's epigram, "Eripuit cælo fulmen, sceptrumque tyrannis," Franklin, after acknowledging the flood of compliments that he could never hope to merit, with which the writer had overwhelmed him in his letter, added, "I will only call your attention to two inaccuracies in the original line. In spite of my electrical experiments, the lightning descends just the same before my very nose and beard, and, as to tyrants, there have been more than a million of us engaged in snatching his sceptre from him." His pen, however, was wasting its breath when it attempted to convince a Frenchman of that day that his countrymen did not owe their liberties solely to him. If the French had not been too generous and well-bred to remind him of the millions of livres obtained by him from the French King for the support of the American cause, he might have found it more difficult to deny that he was the real captor of Cornwallis.

How heartily Franklin hated disputation we have already had some occasion to see. This aversion is repeatedly expressed in the Autobiography. Referring to his arguments with Collins, he tells us in one place that the disputatious turn of mind

is apt to become a very bad habit, making people often extremely disagreeable in company by the contradiction that is necessary to bring it into practice; and thence, besides souring and spoiling the conversation, is productive of disgusts and perhaps enmities where you may have occasion for friendship.

In another place, he has this to say of the contentious Governor Morris, one of the Colonial governors of Pennsylvania:

He had some reason for loving to dispute, being eloquent, an acute sophister, and, therefore, generally successful in argumentative conversation. He had been brought up to it from a boy, his father, as I have heard, accustoming his children to dispute with one another for his diversion, while sitting at table after dinner; but I think the practice was not wise; for, in the course of my observation, these disputing, contradicting, and confuting people are generally unfortunate in their affairs. They get victory sometimes, but they never get good will, which would be of more use to them.

The same thought is stated in a letter from Franklin to Robert Morris in which the former told the latter that he would see, on comparing a letter which Franklin had written, with the answer, that, if he had replied, which he could easily have done, a dispute might have arisen out of it, in which, if he had got the better, he should perhaps have got nothing else.

Facetious and agreeable as he was, he was likewise free from the unsocial habit of monopolizing conversation:

The great secret of succeeding in conversation, [he declared], is to admire little, to hear much; always to distrust our own reason, and sometimes that of our friends; never to pretend to wit, but to make that of others appear as much as possibly we can; to hearken to what is said, and to answer to the purpose.

Nor, in making or borrowing these just observations, was Franklin like Carlyle who has been wittily said to have preached the doctrine of silence in thirty volumes. What he preached in these respects, he practised.

He was friendly and agreeable in conversation [Miss Logan tells us], which he suited to his company, appearing to wish to benefit his hearers. I could readily believe that he heard nothing of consequence himself but what he turned to the account he desired, and in his turn profited by the conversation of others.

It is hardly just to Franklin, however, to portray his social character negatively. The truth is, as the extracts from his correspondence have clearly enough shown, he was one of the most companionable and one of the kindest and most sympathetic and affectionate of human beings. He detested wrangling and discord. He had no patience with malice, and refused to allow the Pennsylvania Gazette to be made a vehicle for detraction. To tell a chronic grumbler that he was hurt by his "voluminous complaints," or to write to a friend that he would have sent him a longer letter but for the coming in of a bavard who had worried him till evening was about as close as he ever got to fretfulness. There is testimony to the effect that he never uttered a hasty or angry word to any member of his household, servant or otherwise. Even where he had strong reasons for resentment, he was remarkably just, generous and forgiving. Speaking in the Autobiography of the manner in which he had been deceived by Governor Keith, he had only these mild words of reproof for him:

He wish'd to please everybody; and, having little to give, he gave expectations. He was otherwise an ingenious, sensible man, a pretty good writer, and a good governor for the people, tho' not for his constituents, the proprietaries, whose instructions he sometimes disregarded. Several of our best laws were of his planning and passed during his administration.

When Bradford was Postmaster, he refused to allow his post-riders to carry any newspaper but his own. When the tables were turned, and Franklin was in the position as Postmaster himself to shut out every publication from the mails except his Gazette, he declined to retaliate on Bradford's meanness. Drained of money, as he was by Ralph, when they were in London together, he nevertheless summed up the situation in the Autobiography with the charitable statement: "I lov'd him, notwithstanding, for he had many amiable qualities." If there was any person for whom Franklin entertained, and had just cause to entertain, a bitter feeling of contempt and dislike, it was Thomas Penn. Yet, when Lady Penn solicited his assistance, for the protection of her interests in Pennsylvania, after the Proprietary Government in that Province had collapsed with the royal authority, he did all that he could properly do to aid her.

He was always ready for a friendly game of cribbage, cards or chess. Though entirely too temperate to indulge any physical appetite to excess, he was not insensible to the pleasures of the table in his later years. Wine, too, he relished sufficiently to thank God for it liturgically in his youth, and to consume a second bottle of it at times in middle age with the aid of his friend "Straney." When Col. Henry Bouquet was looking forward to a hot summer in Charleston, he wrote to him that he did all that he could for his relief, by recommending him to an ingenious physician of his acquaintance, who knew the rule of making cool, weak, refreshing punch, not inferior to the nectar of the gods. It would not do, of course, to accept too literally the song in which Franklin exalted Bacchus at the expense of Venus, or the Anacreontic letter to the Abbé Morellet, in which wine was extolled as if it were all milk of our Blessed Lady. But these convivial effusions of his pen nevertheless assist us in arriving at a correct interpretation of his character.

He was fond of music also, and was something of a musician himself. He could play on the harp, the guitar and the violin, and he improved the armonica, which acquired some temporary repute. His interest in this musical instrument owed its birth to the melodious sounds which a member of the Royal Society, Mr. Delavel, happened to produce in his presence by rubbing his fingers on the edges of bowls, attuned to the proper notes by the different measures of water that they contained. It was upon the armonica that Franklin played at the social gatherings under M. Brillon's roof which he called his Opera, and to which such lively references are made in the letters that passed between Madame Brillon and himself. The advantages of the instrument, he wrote to Giambatista Beccaria, were that its tones were incomparably sweet beyond those of any other; that they could be swelled and softened at pleasure by stronger or weaker pressures of the fingers, and continued to any length; and that the instrument, being once well tuned, never again required tuning.

Blend with all this the happy disposition, which led Franklin to declare in his eighty-second year that he comforted himself with the reflection that only three incurable diseases, the gout, the stone, and old age, had fallen to his share, and that they had not yet deprived him of his natural cheerfulness, his delight in books, and enjoyment of social conversation, and we can form some adequate idea of what he brought to intercourse with his fellow-creatures. Only about two weeks before his death he wrote to Jane Mecom from his death-bed:

I do not repine at my malady, though a severe one, when I consider how well I am provided with every convenience to palliate it, and to make me comfortable under it; and how many more horrible evils the human body is subject to; and what a long life of health I have been blessed with, free from them all.

In his Proposals Relating to Education, he dwelt upon the importance of "that Benignity of Mind, which shows itself in searching for and seizing every Opportunity to serve and to oblige; and is the Foundation of what is called Good Breeding; highly useful to the Possessor, and most agreeable to all." This benignity of mind belonged to him in an eminent degree. The grape vines that he procured for his friend Quincy at the cost of so much trouble to himself were but one of the ten thousand proofs that he gave his friends of his undiminished affection and unselfish readiness to serve them. Throughout his whole life, he had a way of keeping friendship fresh by some thoughtful gift or act of kindness. Books, pamphlets, writing materials, seeds of many descriptions, candles, hams, American nuts and dried apples, even choice soap, were among the articles with which he reminded his friends that he had not forgotten them.

The Box not being full [he wrote to Collinson], I have put in a few more of our Candles which I recommend for your particular Use when you have Occasion to read or write by Night; they give a whiter Flame than that of any other kind of Candle, and the Light is more like Daylight than any other Light I know; besides they need little or no Snuffing, and grease nothing. There is still a little Vacancy at the End of the Box, so I'll put in a few Cakes of American Soap made of Myrtle Wax, said to be the best Soap in the World for Shaving or Washing fine Linnens etc. Mrs. Franklin requests your Daughter would be so good as to accept 3 or 4 Cakes of it, to wash your Grandson's finest Things with.

In a letter to Bartram, who had informed him that his eye sight was failing, Franklin surmises that this good and dear old friend did not have spectacles that suited him.

Therefore [he said] I send you a complete set, from number one to thirteen, that you may try them at your ease; and, having pitched on such as suit you best at present, reserve those of higher numbers for future use, as your eyes grow still older; and with the lower numbers, which are for younger people, you may oblige some other friends. My love to good Mrs. Bartram and your children.

Afterwards, he sends to Bartram several sorts of seed and the English medal which had been awarded to him for his botanical achievements. And with them went also one of the compliments in which his urbanity abounded. Alluding to the medal, he says, "It goes in a Box to my Son Bache, with the Seeds. I wish you Joy of it. Notwithstanding the Failure of your Eyes, you write as distinctly as ever."

"Please to accept a little Present of Books, I send by him, curious for the Beauty of the Impression," he wrote to Benjamin Vaughan, when Temple was on the point of visiting England. One of his last gifts was a collection of books to Abdiel Holmes, the father of Oliver Wendell Holmes. In addition to the gifts that he made to his friends, and the numerous commissions that he executed for them, when he was in London, he was prompt to let them feel that they could always be certain of his sympathy in every respect that affected their prosperity or happiness for good or for evil. In one of his letters, he assures Jared Eliot that, if he should send any of his steel saws to Philadelphia for sale, the writer would not be wanting, where his recommendation might be of service. When at Passy, he wrote to George Whatley for a copy of his "excellent little Work," The Principles of Trade. "I would get it translated and printed here," he said. The same generous impulse led him to write to Robert Morris, when Morris was acquiring his reputation as "The Financier," "No one but yourself can enjoy your growing reputation more than I do." Often as he was honored both at home and abroad by institutions of learning, it is safe to say that no honor that he ever received afforded him more pleasure than he experienced when the degree of Doctor of Divinity was conferred at his instance by the University of Edinburgh upon Dr. Samuel Cooper.

In no respect, however, did Franklin commend himself more signally to the affection of his friends than in the notice that he took of their children. His relations to some of these children were closely akin to those of adoption. To John Hughes, Josiah Quincy, Henry Laurens and de Chaumont, he wrote at one time or another referring to their "valuable" sons, and filling their bosoms with the parental joy that his commendation could not fail to excite.

In these attributes of mind, character and nature can readily be found, we think, the explanation of that capacity for winning and retaining friends which made the life of Franklin as mellow as a ripe peach. The most important of them in a social sense lead us, of course, simply to the statement that he was far more beloved than most men are because he was himself influenced far more than most men are by the spirit of love. His sympathy and affection were given to men in gross, and they were given to men in detail. His heart was capacious enough to take in the largest enterprises of human benevolence, but, unlike the hearts of many philanthropists and reformers, it was not so intensely preoccupied with them as to have no place for