Bootleggers & Baptists

Bootleggers & Baptists
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In <i>Bootleggers & Baptists: How Economic Forces and Moral Persuasion Interact to Shape Regulatory Politics</i>, economists Bruce Yandle and Adam Smith explain how money and morality are often combined in politics to produce arbitrary regulations benefiting cronies, while constraining productive economic activities by the general public. Yandle’s theory asserts that regulatory “bootleggers” are parties taking political action in pursuit of economic gain. Regulatory “Baptists” are parties participating in group action driven by an avowed higher moral purpose or desire to serve the public interest.<br><br>By examining major regulatory activities including Obamacare, the recent financial crisis bailouts, climate change legislation, and rules governing “sinful” substances, <i>Bootleggers & Baptists</i> reveals that lasting regulations require moral and financial advocacy to survive the American political process. With countless regulatory initiatives on the horizon, this book is a must-read for all who are concern about over-regulation and government intrusion in our daily lives.

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Bruce Yandle. Bootleggers & Baptists

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HOW ECONOMICFORCES AND MORALPERSUASION INTERACTTO SHAPE REGULATORYPOLITICS

BOOTLEGGERS

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About 50 years after the passage of the Factory Acts, another Bootlegger/Baptist episode occurred in London, where William Booth’s newly organized Salvation Army was working to improve the lives and save the souls of the city’s downtrodden (Hattersley 1999). This time, instead of Bootleggers and Baptists, Methodists and brewers formed the coalition opposing Booth’s efforts. But in this case, as we explain below, a critical element for success was missing—and the effect of the missing element is what makes this case interesting.

A visit to the Salvation Army website provides a brief history of this Protestant church, founded by Booth in 1852. A Methodist minister, he decided to take his ministry to the streets. According to the website: “Booth abandoned the conventional concept of the church and a pulpit, instead taking his message to the people. His fervor led to disagreement with church leaders in London, who preferred traditional methods” (Salvation Army 2013). The more traditional churches felt threatened by this new competition from Booth and his unconventional methods, whereas the minister’s uncompromising attack on alcohol was too much for the brewers. Yet this seemingly potent coalition of brewers and Methodists ultimately failed.

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