Living on the Edge

Living on the Edge
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For the majority of Americans, hard times have long been a way of life. Some work multiple low-wage jobs, others face the squeeze of stagnant wages and rising costs of living. Sociologist Celine-Marie Pascale talked with people across Appalachia, at the Standing Rock and Wind River reservations, and in the bustling city of Oakland, California. Their voices offer a wide range of experiences that complicate dominant national narratives about economic struggles. Yet Living on the Edge is about more than individual experiences. It’s about a nation in a deep economic and moral crisis. It’s about the long-standing collusion between government and corporations that prioritizes profits over people, over the environment, and over the nation’s well-being. It’s about how racism, sexism, violence, and the pandemic shape daily experience in struggling communities. And, ultimately, it’s a book about hope that lays out a vision for the future as honest as it is ambitious. Most people in the book are not progressives; none are radicals. They’re hard-working people who know from experience that the current system is unsustainable. Across the country people described the need for a living wage, accessible health care, immigration reform, and free education. Their voices are worth listening to.

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Celine-Marie Pascale. Living on the Edge

Contents

Guide

Pages

Living on the Edge. When Hard Times Become a Way of Life

Copyright page

Dedication

Acknowledgments

Preface

Notes

1 The Lay of the Land

The Struggling Class

Framework 1: Work – Unemployment and Underemployment

Framework 2: Housing – Fair Market Rent vs Affordable Housing

Framework 3: Poverty – The Federal Poverty Line vs Self-sufficiency Budget

Notes

2 The Struggling Class

Appalachia

Standing Rock Sioux Reservation

Oakland, California

Life as a Flashing Yellow Light

Notes

3 A Hazardous Life: The High Price of Being Poor

Payday Loans

High-Interest Loans

The Devil’s Bargain: Health Care

The High Price of Being Poor

Notes

4 Sacrifice Zones: The Places We Call Home

Lead Contamination in Oakland, California

Extractive Industries

Wind River Reservation

Northern Appalachia

Central Appalachia

Standing Rock Reservation

Sacrifice Zones

Notes

5 Ordinary Things That Can Only Happen Here

Things Can Happen

More Than Needles on a Sidewalk

When Danger Becomes Ordinary

Notes

6 The Burdens of Prejudice: Class and Race

Is Classism a Thing?

The Faces of Racism

A Twisted Logic

Daily Doses of Arsenic

The Violence of Hate

Lives of Meaning and Consequence

Notes

7 The Burdens Women Face

Challenging Assault

Sex Trafficking

A National Crisis

Notes

8 The Face of a Movement?

Who are the Trumpsters?

A Looming Civil War

The Past Won’t Stay Behind Us

Notes

9 Talking About Class

Historical Fictions and Half-Truths

Meritocracy and the American Dream

Free Market Capitalism

Taking Care of Business

What Next?

Notes

10 And Then, the Pandemic…

When Challenges Turn to Crises

Connecting the Dots

Bearing the Weight

Notes

11 The Future We Want

Power Surrenders Nothing4

Talking About Leadership

Imagining the Future We Want

The Last Two Cents

The Broad Strokes of Hope

Reckoning and Repair

Notes

Appendix A: Methods, Methodology, and Theory. Methods

Methodology

The Precariat

Notes

Appendix B: Table of Interviewees

Index

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“Dr. Pascale writes with clarity, purpose, and a studied, personal understanding of the human condition. ‘The Struggling Class’ will be a term new to many, but it is, indeed, the way of life for too many others. The book should be required reading for anyone who wants to understand, in a way that is both supremely accessible and thoroughly researched, how economic, racial, class, caste, geographical, environmental, and other factors converge to create systemic inequalities designed to hold down a diverse stratum of people – from the Native residents on the Standing Rock Nation, where I grew up, to those doing their level best to make life work every day in places like Appalachia, Wind River, and Oakland. It skillfully illustrates key connective tissues that demonstrate how, despite outward differences, we share in the same struggle. In order to reinvent a democracy that works for everyone, we need radical, systemic change that begins to address the financialized, extractive colonial mentality and other, deeply embedded, cultural wrongs. Only in this way can we begin to envision a fairer, healthier future for the next generations.”

Chase Iron Eyes, Lakota People’s Law Project Co-Director and Lead Counsel

.....

Ellison Thompson is a Lakota woman who lives in McLaughlin. She and her husband were both unemployed when she got pregnant. That’s when they made a deal that whoever got a job first would take it – the other, by necessity, would be the stay-at-home parent when the baby came. Ellison got the first job; her husband is now a stay-at-home dad caring for their ten-month-old baby. With a second child on the way this arrangement is unlikely to change. Ellison would like to go to back to school to complete a degree but there’s never enough time for everything that needs to get done as it is.

Ellison works full-time as a clerk in the hospitality industry to support her family. “I’m really thankful for my employer because they do provide really good health insurance and a steady paycheck, and that’s what I need. It’s hard for a lot of people to find a job around here.” In 2016, 16.4% of the Standing Rock population earned less than $10,000 a year.25 As on other reservations, life expectancy and quality of life rates are among the lowest in the Western Hemisphere; Native children face premature death rates that are three to four times higher than the national average.26

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