Between Two Worlds
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Cemal Kafadar. Between Two Worlds
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Between Two Worlds
The Construction of the
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Insofar as it is a narrative of early Ottoman history, it is a highly selective treatment, intended only to highlight the process of coalition formation and dissolution and some of the most significant steps in the institutionalization of Ottoman power along a contested path that succeeded in circumventing the fault lines of medieval Turco-Muslim polities mentioned above.15 A brief overview is provided here for the reader who may need an introduction to the orientation of the author and to the discussion of specifics before the third chapter. It might also be worthwhile to consult the chronology of events (pp. xvii-xix) after reading this introduction.
The scene is set in terms of the political wilderness and competition that characterized western Anatolia at the end of the thirteenth century. Byzantine, Mongol-Ilkhanid, and Seljuk powers still had some control over the region, but a number of chieftains or community leaders engaged relatively freely in acts that would determine their political future. A Turco-Muslim leader with a following and a recognized realm was called a beg or emir, and his competitive, expansion-oriented enterprise was called a beglik or emirate. Some local Christian lords, called tekvur in Turkish sources, controlled fortified or naturally protected settlements and surrounding agricultural areas that constituted raiding territory for the forces of the begs. This frontier environment also witnessed a high degree of symbiosis, physical mobility, and religious conversions that facilitated the sharing of lore (legends about earlier heroes, for instance), ideas, institutional practices, and even warriors among inclusive political formations that were at the same time steeped in the ethos of championship of the faith.
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