Town and Country Sermons
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Charles Kingsley. Town and Country Sermons
Town and Country Sermons
Table of Contents
SERMON I. HOW TO KEEP PASSION WEEK
SERMON II. THE DIVINE HUNGER AND THIRST
SERMON III. THE TRANSFIGURATION
SERMON IV. A SOLDIER’S TRAINING
SERMON V. CHRIST’S SHEEP
SERMON VI. THE HEARING EAR AND THE SEEING EYE
SERMON VII. THE VICTORY OF FAITH
SERMON VIII. TURNING-POINTS
SERMON IX. OBADIAH
SERMON X. RELIGIOUS DANGERS
SERMON XI. BLESSING AND CURSING
SERMON XII. WORK
SERMON XIII. FALSE PROPHETS
SERMON XIV. THE ROCK OF AGES
SERMON XV. ANTIPATHIES
SERMON XVI. ST. PAUL
SERMON XVII. THE BROKEN AND CONTRITE HEART
SERMON XVIII. ST. PETER
SERMON XIX. ELIJAH
SERMON XX. THE LOFTINESS OF HUMILITY
SERMON XXI. THE KNOWLEDGE OF GOD
SERMON XXII. THE TORMENT OF FEAR
SERMON XXIII. THE FLESH AND THE SPIRIT
SERMON XXIV. THE UNRIGHTEOUS MAMMON
SERMON XXV. THE SIGHS OF CHRIST
SERMON XXVI. THE WOMAN OF SAMARIA
SERMON XXVII. THE INVASION OF THE ASSYRIANS
SERMON XXVIII. THE TEN LEPERS
SERMON XXIX. PARDON AND PEACE
SERMON XXX. THE CENTRAL SUN
SERMON XXXI. CHRISTMAS PEACE
SERMON XXXII. THE LIFE OF THE SPIRIT
SERMON XXXIII. THE UNCHANGEABLE ONE
SERMON XXXIV. ΕΝ ΤΟΥΤΩ ΝΙΚΑ
SERMON XXXV. THE ETERNAL MANHOOD
SERMON XXXVI. THE BATTLE WITHIN
SERMON XXXVII. HYPOCRISY
SERMON XXXVIII. A PEOPLE PREPARED FOR THE LORD
SERMON XXXIX. THE WRATH OF LOVE
Отрывок из книги
Charles Kingsley
Published by Good Press, 2019
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That is the man of whom it is written, that he shall be satisfied with the plenteousness of God’s house, God’s kingdom; for with God is the fountain of life.
Again, as long as a man has no hunger and thirst after truth, he is easily enough interested, though he is not satisfied. He reads, perhaps, and amuses his fancy, but he does no more. He reads again, really to instruct his mind, and learns about this and that: but he does not learn the causes of things; the reasons of the chances and changes of this world; and so he is not satisfied; he takes up doctrines, true ones, perhaps, at secondhand out of books and out of sermons:, without having had any personal experience of them; and so, when sickness or sorrow, doubt or dread, come, they do not satisfy him. Then he longs—he ought at least to long—for truth. He thirsts for truth. O that I could know the truth about myself; about my fellow-creatures; about this world. What am I really? What are they? Where am I? What can I know? What ought I to do? I do not want secondhand names and notions. I want to be sure.
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