Institutes of Divine Jurisprudence, with Selections from Foundations of the Law of Nature and Nations

Institutes of Divine Jurisprudence, with Selections from Foundations of the Law of Nature and Nations
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Christian Thomasius’s natural jurisprudence is essential to understanding the origins of the Enlightenment in Germany, where his importance was comparable to that of John Locke’s in England.First published in 1688, Thomasius’s Institutiones jurisprudentiae divinae (Institutes of Divine Jurisprudence) attempted to draw a clear distinction between natural and revealed law and to emphasize that human reason was able to know the precepts of natural law without the aid of Scripture. Thomasius also argued that his orthodox Lutheran opponents had failed to understand this distinction and thereby had confused reason and Scripture.This volume also contains significant selections from his Fundamenta juris naturae et gentium(Foundations of the Law of Nature and Nations), published in 1705. In Foundations Thomasius significantly revised the theory he had put forward in the Institutes, and much of the Foundations therefore is a paragraph-by-paragraph commentary on his earlier ideas.Christian Thomasius (1655–1728) was a German philosopher and legal theorist.Thomas Ahnert is a Senior Lecturer in History at the University of Edinburgh.Please note: This title is available as an ebook for purchase on Amazon, Barnes and Noble, and iTunes.

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Christian Thomasius. Institutes of Divine Jurisprudence, with Selections from Foundations of the Law of Nature and Nations

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[print edition page i]

INSTITUTES OF DIVINE JURISPRUDENCE

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[print edition page 31]

must be deprived of both reason and sensation, or perception, or cognition, or whatever word you want to use here. But this doctrine is not so new that it has to be traced from the age of Descartes. Sturm says in the first dissertation of his Eclectic Philosophy, page 54:

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