The Tree of the Doves

The Tree of the Doves
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Using several ageless questions—“Where do we come from? Where are we going? What shall we do?”—as his point of departure, award-winning poet Christopher Merrill explores the related issues of terror, modernity, tradition, and epochal transformation. In three extended essays, Merrill observes the performance of a banned ritual in the Malaysian province of Kelatan; traces Saint-John Perse's epic voyage from Beijing to Ulan Bator in 1921, and relates it to the China of today; and embarks on a trip across the Levant in 2007 in the wake of the American wars in Iraq and Afghanistan. Merrill asserts that it is in this trinity of human actions—ceremony, expedition, war: all devised to keep terror at bay—that history is formed, and that the technological, political, environmental, and social changes we are witnessing now presage the end of one order and the creation of another.

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Christopher Merrill. The Tree of the Doves

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Table of Contents

Title Page

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“Fuck that,” he said, and quit.

Providence entered the picture again, now through the British Council, which sent him to London to do his MA, and on his return he threw himself into his work at Pusaka, the origin of which he traced to a shadow puppet performance that he had attended in 1992, when he was studying politics at the University of Malaya. The spectacle of one man conducting an orchestra, improvising dialogue for scores of characters, and playing seven puppets at a time convinced him to apprentice himself to this master. So he took a bus to Kelantan, ignoring his mother’s warnings that he might fall victim to black magic, and asked a taxi driver in Kota Bharu if he knew where the puppeteer lived. The taxi drove him straight to his house—which Eddin interpreted as a sign that this was the right thing for him to do. Then the puppeteer accepted him as a student, though for the first eighteen months of his apprenticeship he was not allowed to touch a puppet.

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