Coleridge's Ancient Mariner and Select Poems
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Coleridge Samuel Taylor. Coleridge's Ancient Mariner and Select Poems
PREFATORY NOTE
INTRODUCTION
I. SAMUEL TAYLOR COLERIDGE. I. THE BEGINNINGS
II. AT NETHER STOWEY
III. THE REST OF THE STORY
II. COLERIDGE'S POEMS
"THE ANCIENT MARINER"
"CHRISTABEL" AND "KUBLA KHAN"
"FRANCE: AN ODE"
"LOVE"
"DEJECTION: AN ODE"
"YOUTH AND AGE" AND "WORK WITHOUT HOPE"
THE RIME OF THE ANCIENT MARINER
THE RIME OF THE ANCIENT MARINER. IN SEVEN PARTS
PART I
PART II
PART III
PART IV
PART V
PART VI
PART VII
CHRISTABEL
PART THE FIRST
THE CONCLUSION TO PART THE FIRST
PART THE SECOND
THE CONCLUSION TO PART THE SECOND
KUBLA KHAN
LOVE
FRANCE: AN ODE
I
II
III
IV
V
DEJECTION: AN ODE
I
II
III
IV
V
VI
VII
VIII
YOUTH AND AGE
WORK WITHOUT HOPE
EPITAPH
NOTES
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Coleridge lived in what may safely be called the most momentous period of modern history. In the year following his birth Warren Hastings was appointed first governor-general of India, where he maintained English empire during years of war with rival nations, and where he committed those acts of cruelty and tyranny which called forth the greatest eloquence of the greatest of English orators, in the famous impeachment trial at Westminster, when Coleridge was a sixteen-year-old schoolboy in London. A few years before his birth the liberal philosophy of France had found a popular voice in the writings of Rousseau, which became the gospel of revolution throughout Europe in Coleridge's youth and early manhood. "The New Héloise" in the field of sentiment and of the relation of the sexes, "The Social Contract" In political theory, and "Émile" in matters of education, were books whose influence upon Coleridge's generation it would be hard to estimate. When Coleridge was four years old the English colonies in America declared their independence and founded a new nation upon the natural rights of man,—a nation that has grown to be the mightiest and most beneficent on the globe. Coleridge was seventeen when the French Revolution broke out; he was forty-three when Napoleon was sent to St. Helena. He saw the whole career of the greatest political upheaval and of the greatest military genius of the modern world. Fox, Pitt, and Burke,—the greatest Liberal orator, the greatest Parliamentary leader, and the greatest philosophic statesman that England has produced—were at the height of their glory when Coleridge went up to Cambridge in 1791.
In literature—naturally, since literature is but an interpretation of life—the age was not less remarkable. Dr. Johnson was still alive when Coleridge came up to school at Christ's Hospital, Goldsmith had died eight years before. But a new spirit was abroad in the younger generation. Macpherson's "Fingal," alleged to be a translation from the ancient Gaelic poet Ossian, had appeared in 1760; Thomas Percy's "Reliques of Ancient English Poetry," a collection of folk-ballads and rude verse-romances such as the common people cherished but critics had long refused to consider as poetry, was published in 1765. These two books were of prime importance in fostering a new taste in literature,—a love of natural beauty, of simplicity, and of rude strength. The new taste hailed with delight the appearance of a native lyric genius in Burns, whose first volume of poems was printed in 1786. It welcomed also the homely, simple sweetness, what Coleridge and Lamb called the "divine chit-chat," of Cowper, whose "Task" appeared in the preceding year. But it was in Coleridge himself and his close contemporaries and followers that the splendor of the new poetry showed itself. He was two years younger than Wordsworth, a year younger than Scott; he was sixteen at the birth of Byron, twenty at that of Shelley, twenty-four at that of Keats; and he outlived all of them except Wordsworth. His genius blossomed early. "The Ancient Mariner," his greatest poem, was published some years before Wordsworth's "Ode on the Intimations of Immortality" was written, or Scott's "Lay of the Last Minstrel." He was in the prime of life, or what should have been the prime of life—forty years old—when Byron burst into sudden fame with the first two cantos of "Childe Harold" in 1812; he was forty-six when Keats published "Endymion"; he was fifty-one when Shelley was drowned. And of all this gifted company Coleridge, though not the strongest character or the most prolific poet, was the profoundest intellect and the most originative poetic spirit.
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To the other sister, Sarah, Coleridge rather precipitately engaged himself. His love for Mary Evans was not dead, but he seems to have despaired of winning her and to have determined, by uniting himself domestically with Southey and his friends, to make retreat from their communistic scheme impossible. A few weeks later he is back at Cambridge, tortured apparently between his old love and his new engagement. Mary Evans has written to him deploring his wild notions and the mad plan of Pantisocracy, yet confident that he has "too much sensibility to be an infidel." Southey has reproved him rather sharply for failing to write to his betrothed at Bath. Our next glimpse of him is at London, discussing poetry and philosophy with Lamb at the "Salutation and Cat" tavern and perhaps trying to get a sight of Mary Evans. In December he is again at Bristol, in lively correspondence with Southey about democracy, Pantisocracy, and poetry, but at the same time he addresses a last appeal to Miss Evans. Her answer is kind, but final; that chapter is closed, and Coleridge writes to Southey that he will "do his duty," by which he means apparently that he will be faithful to Pantisocracy and marry Sarah Fricker.
The Pantisocracy scheme could not in the nature of things be long-lived. As a matter of fact it lasted little more than a year, ending in a rupture between the two leading spirits just when they became brothers-in-law. Coleridge spent the summer of 1795 in Bristol in company with Southey, writing and lecturing. In October he was married to Sarah Fricker in "St. Mary's Redcliff, poor Chatterton's church." In November Southey married Edith Fricker and set sail for Lisbon, where his uncle was the English chaplain; and Pantisocracy was dead.
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