Souls in Dispute

Souls in Dispute
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Throughout the Middle Ages, the Iberian Peninsula was home to a rich cultural mix of Christians, Jews, and Muslims. At the end of the fifteenth century, however, the last Islamic stronghold fell, and Jews were forced either to convert to Christianity or to face expulsion. Thousands left for other parts of Europe and Asia, eventually establishing Sephardic communities in Amsterdam, Venice, Istanbul, southwestern France, and elsewhere. More than a hundred years after the expulsion, some Judeoconversos—descendants of Spanish and Portuguese Jews who had converted to Christianity—were forced to flee the Iberian Peninsula once again to avoid ethnic and religious persecution. Many of them joined the Sephardic Diaspora and embraced rabbinic Judaism. Later some of these same people or their descendants returned to Iberian lands temporarily or permanently and, in a twist that Jewish authorities considered scandalous, reverted to Catholicism. Among them were some who betrayed their fellow conversos to the Holy Office. In Souls in Dispute , David L. Graizbord unravels this intriguing history of the renegade conversos and constructs a detailed and psychologically acute portrait of their motivations. Through a probing analysis of relevant inquisitorial documents and a wide-ranging investigation into the history of the Sephardic Diaspora and Habsburg Spain, Graizbord shows that, far from being simply reckless and vindictive, the renegades used their double acts of border crossing to negotiate a dangerous and unsteady economic environment: so long as their religious and social ambiguity remained undetected, they were rewarded with the means for material survival. In addition, Graizbord sheds new light on the conflict-ridden transformation of makeshift Jewish colonies of Iberian expatriates—especially in the borderlands of southwestern France—showing that the renegades failed to accommodate fully to a climate of conformity that transformed these Sephardic groups into disciplined communities of Jews. Ultimately, Souls in Dispute explains how and why Judeoconversos built and rebuilt their religious and social identities, and what it meant to them to be both Jewish and Christian given the constraints they faced in their time and place in history.

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David L. Graizbord. Souls in Dispute

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Souls in Dispute

Published in association with the Center for Advanced Judaic Studies of the University of Pennsylvania

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This was not all. Mártir also claimed that Silva had uttered the Christian credo on demand, but that he had stopped short of the end after saying the phrase “creator of heaven and earth.” The friar stated that when he pressed Silva to continue reciting the creed, Silva refused. To Mártir this refusal was conclusive proof that Silva was a Judaizer, since the remaining portion of the credo concerned, in Mártir’s words, “the sin of the Jews” (namely, their unbelief in Jesus’ divinity) and hence contained ideas that a real Jew would be loath to proclaim. Mártir further testified that when he told Silva as much, the latter allegedly repeated his obscure claim that he was a prophet, adding that as such he could live “in whatever law he wanted,” meaning that he could follow any religion he pleased (fol. 4r).

In later testimony, the friar stated that he had asked the suspect whether he was traveling northward to escape the Sevillian Inquisition, which had recently taken many people into its custody (presumably under suspicion of heresy). Mártir maintained that Silva did not answer this challenge, but instead asked a young Frenchman who was traveling with them “if there was an Inquisition in France.” When the youth told him that there was not, Silva allegedly replied, “Well, then [France] is where I am going” (fol. 4v).

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