The Book of Unknowing

The Book of Unknowing
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The Book of Unknowing meditates on John's confrontation with the incandescent Jesus, a figure of our desire for immortality. Guiding us through the Gospel's coming to grips with Jesus, the poet David Sten Herrstrom prefers sparking the imagination to arguing a thesis, as he explores John's own obsessions, such as image (light), symbol (water), sign (water to wine), shapeliness (symmetry), loves (Peter, Mary's), and above all, words (the Word, the body of Jesus). The result is a heady, literary engagement not afraid of wit and paradox. For anyone who loves literature or whose business is interpretation–ministers and teachers–this book blossoms with fresh revelations about the many voices of Jesus living in the House of the Interpreter and interacting with another interpreter (Nicodemus), as well as about John the interpreter who continually pauses to explain Jesus' motives, metaphors, and the meaning of his death. This meditation on John's Gospel takes the goat's leaping approach to the craggy language of John and Jesus rather than the methodical rock climber's. And along the way, to help him find footholds on the how and why of John's strategies, the author calls on other poets, from William Blake to Emily Dickinson and Miguel de Unamuno. The result: a poet's rather than a preacher's, theologian's, or scholar's reading of John's book, one which crosses the borders of disciplines. Throughout The Book of Unknowing, David Herrstrom is unsettled and exhilarated by the peculiar orneriness and fragrance of John's book, by its strange particulars that grab him by the throat and call lives into question. As William Blake has said, «Exuberance is Beauty,» and this is an exuberant book.

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David S. Herrstrom. The Book of Unknowing

The Book of Unknowing

Beforehand

Acknowledgments

Hands

The Trembling Woman

The Scarlet Experiment

Body

The Lamb

Bread &

Voices

Wind

Nicodemus

The Nicodemus Letters to John

Light

Jesus

One Big Word

Signs

John

You

House of the Interpreters

The Book of Water

The Mother and the Mary’s

Symmetry

The Book of Unknowing

Silence

My Unnamed Sources Here Named

Notes

Bibliography

Scripture Index

Subject/Name Index

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A Poet’s Response to the Gospel of John

David Herrstrom

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Despite their resentment of his declarations, Jesus has succeeded in his first discourse in leading them down the path of redefinition. At the end of this monologue the Jews are left asking how Jesus could come down from heaven (6:42). Now he ratchets up his claims. By the end of the second discourse they are left with a harder question, one arising directly out of his redefinition: How is it possible to eat of Jesus’ body (6:52)? Jesus collapses the spiritual (manna of a miracle) and political (barley loaf of the poor) meaning of bread into literal “flesh,” a word he repeats in this discourse, along with “eat,” until it becomes a chant.

Using the strategy of the first discourse on bread, John has Jesus make the same statement at its beginning and end (6:51, 58). A move he uses to dramatize its transformation. Jesus promises that “if any man eat of this bread, he shall live forever,” radically redefining “bread” in the space of the discourse, wrenching it from the metaphoric into the literal.

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