Faith in Flux
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Devaka Premawardhana. Faith in Flux
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Faith in Flux
Kirin Narayan and Alma Gottlieb, Series Editors
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What scholars tend to report about Pentecostal conversions—that they are universally on the rise—is just as often assumed about urban migrations (cf. Potts 2012). There is no disputing that most African cities are growing rapidly. So too are rates of transnational migration. In his more recent work on post–Cold War Togo, Piot pairs this “exit strategy” with conversion to Pentecostalism: “If Charismatic Christianity represents one response to the current sovereignty crisis, playing the visa lottery is another” (2010: 77).
But, as with conversion, so too with migration there is no shortage of stories to puncture the prevailing narrative. Consider Gildon, whom I met in Niassa’s rural district of Maúa, where I based my fieldwork and also where Gildon had grown up before pursuing advanced studies in Lichinga. He recalled the optimism with which his teachers had filled him: “They said about a person who studies that some will be presidents, some nurses, some teachers, some engineers.” Yet upon finishing school, reality set in. Since urban survival required a cash income, Gildon needed a job to survive. But since public examiners demanded bribes, he also needed cash to get a job. Lacking the money and the connections he needed, Gildon’s education eventually came to nothing. He took to selling tomatoes at the market, tomatoes that were always too quick to spoil. Unable to make ends meet, he decided finally to return to Maúa. He was devastated, but at least there he would have land off which to live.
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