Fire in the Placa

Fire in the Placa
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Selected by Choice magazine as an Outstanding Academic Title Fire in the Plaça is the first full-length study in English of the Patum, a Corpus Christi fire festival unique to Berga, Catalonia, Spain, celebrated annually since the seventeenth century. Participants in the festival are transformed through drink, sleep deprivation, crowding, constant motion, and the smoke and sparks of close-range firecrackers into passionate members of a precarious body politic. Combining richly layered symbolism with intense bodily expression, the Patum has long served as a grassroots equivalent of grand social theory; it moves from a representation of social divisions to a forcible communion among them. The Patum's dancing effigies—giants, dwarves, Turks and Christian knights, devils and angels, a crowned eagle, and two flaming mule-dragons—have provided local allegories for a long series of political conflicts, but the festival obscures its own messages in smoke and motion to enable a temporary merging of opposites. Activists in the 1970s transition to democracy in Spain took the Patum as a model of how old adversaries might collaborate: it helped to shape the mix of assertiveness in performance and compromise in practice that is typical of contemporary Catalan nationalism. The Patum became a focus of resistance to the Franco regime and drew visitors from all over Catalonia, serving as a rehearsal for the mass protests in Barcelona. Later, it provided the newly autonomous region with a vehicle for integrating immigrants and a vocabulary of belonging, culminating in the Patum-derived devils of the closing ceremonies of the 1992 Olympic games. Today, as mines and factories have closed in Berga, the Patum serves as an arena in which provincial Catalans model their relationship to Barcelona, Europe, and the world, and reflects their ambivalence about the choices open to them. Seeking a third way between tourism and terrorism, provincial towns like Berga show us the future of all local communities under globalization. In collective performances such as the Patum, tensions between cultural and political representation are made visible, and the gap between aspiration and possibility is both bridged and acknowledged. In this exceptionally rich ethnographic study, Dorothy Noyes explores the predicament of provincial communities striving to overcome internal conflict and participate in a wider world.

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Dorothy Noyes. Fire in the Placa

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Fire in the Plaça

Catalan Festival Politics After Franco

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Figure 6. The Gegants begin their spin. Photo by Luigi, Berga.

The giants process, waltz, and spin. In the Wednesday noon passada through the streets and the Wednesday and Saturday night passacarrers (in which only the two Old Giants participate), the giants are walked by the geganters, who take turns; according to the energy of the carriers and the visibility of the place, they dance instead of processing; at the stops in the route they do a full dance. In the Patum of the plaça they dance to the same waltz tunes used for the nans vells. Their movements are limited by their size, and in the night Patums the crossovers between pairs are eliminated. The faster section and especially the final spin are tests of prowess among the geganters and the high point of the middle section of the Patum for the public. In the tirabols at the end of the Patum the two Gegants Vells are spun in a corner, with the geganters taking turns and defying each other to resist vertigo the longest.

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