The God Who Kneels

The God Who Kneels
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Описание книги

The God Who Kneels is a meditative journey in John 13. The Apostle John opens the door and invites us into the upper room to relive the words and actions of Jesus. He writes us into the scene and gives us a seat at the table. On Thursday night, Jesus gave his followers two simple object lessons during the evening meal. He washed their feet and he broke bread. These two enduring acts go a long way in defining the mission of God and the body of Christ. They merge real hospitality and deep sacrament. The towel and the basin, and the bread and the cup, signify the essence of Jesus's kingdom strategy. The disciples missed the meaning of Jesus's message the first time around. Like them we need a fresh experience of the upper room to grasp the Savior's humility and glory. Less than twenty-four hours before the crucifixion Jesus offered his disciples a vivid parable of the atonement and a true picture of discipleship. This forty-day Lenten series is a close reading of the biblical text revealing the significance of the God who kneels for today's discipleship.

Оглавление

Douglas D. Webster. The God Who Kneels

The God Who Kneels

Preface

Day 1

Day 2

Day 3

Day 4

Day 5

Day 6

Day 7

Day 8

Day 9

Day 10

Day 11

Day 12

Day 13

Day 14

Day 15

Day 16

Day 17

Day 18

Day 19

Day 20

Day 21

Day 22

Day 23

Day 24

Day 25

Day 26

Day 27

Day 28

Day 29

Day 30

Day 31

Day 32

Day 33

Day 34

Day 35

Day 36

Day 37

Day 38

Day 39

Day 40

Bibliography

Отрывок из книги

a forty-day meditation on john 13

Douglas D. Webster

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Like the prodigal son, who ran off to the far country, Crusoe became deeply convinced and convicted of his wickedness. In his anguish, he read this in the Bible: “God exalted him to his own right hand as Prince and Savior that he might give repentance and forgiveness of sins to Israel” (Acts 5:31). His reaction was immediate: “I threw down the book, and with all my heart as well as my hands lifted up to Heaven, in a kind of ecstasy of joy, I cried out aloud, ‘Jesus, Son of David, Jesus, exalted Prince and Savior, give me repentance!’”2

Deliverance from his sin and peace with God meant more to him than being rescued. His redemption was “a much greater blessing than deliverance from affliction. . . . I began to conclude in my mind that it was possible for me to be happier in this forsaken, solitary condition than it was probable I should ever have been in any other particular state in the world; and with this thought I was going to give thanks to God for bringing me to this place.”3

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