Читать книгу The History of Antiquity, Vol. 5 (of 6) - Duncker Max - Страница 1

Between the valley of the Indus and the land of the Euphrates and Tigris, bounded on the south by the ocean and the Persian Gulf, on the north by the broad steppes which the Oxus and Jaxartes vainly attempt to fertilise, by the Caspian Sea and the valley of the Aras, lies the table-land of Iran. Rising to an average height of 4000 feet above the level of the sea, it forms an oblong, the length of which from east to west is something more than 1500 miles. The breadth in the east is about 1000 miles, but at the narrowest point, from the Caspian Sea to the Persian Gulf, it is not much more than 500 miles; while the western edge, reaching from the Persian Gulf to the mountains of Aderbeijan, again extends over a distance of about 750 miles.

In this seclusion, neither penetrated by bays of the sea nor traversed by mighty rivers, the region exhibits a certain similarity to the highlands of Arabia. The centre of the Iranian land, like that of Arabia, is occupied by a great desert where only nomadic life is possible. But the soil of Iran is more diversified in regard to elevation and depression. The northern half of the land is higher than the southern, the centre is hollowed out in the form of a trough, so that in the east, at any rate, the waters from the inner slopes of the mountainous rim fall into the depression, and collect in fructifying lakes. The oases and fertile valleys are more numerous and extensive than in Arabia, and though the rivers of the inner table-land, like the streams of the northern edge, which flow to the north, are lost in the sand or end in unimportant lakes, they nevertheless render agriculture possible over wide tracts of country.

The northern side is more diversified and superior in formation to the south. The southern edge, which sinks down to the ocean, closely resembles Arabia in the climate and the nature of the country; the mountains of the north, on the other hand, exhibit green pastures and splendid forests where Arabia has nothing but bare peaks: in the Hindu Kush, and Elburz on the Caspian Sea, as well as in Aderbeijan, they rise into vast Alpine districts. The eastern edge, extending over a distance of 900 miles, rises like a steep wall out of the valley of the Indus; a few long and difficult passes lead from the Indus to the high ground, which on the north commences with cold bare flats, and on the south with slopes still more desolate and barren, and at the same time intolerably hot. Only the terraces of the valley of the Cabul, which flows down into the Indus, allow a convenient exit towards the north, and present a soil to a great extent so fertile that three harvests can be reaped in the year. The western edge of Iran, on the other hand, is formed by parallel ridges running from the north-west to the south-east, between which, beside extensive mountain pastures, lie narrow and well-watered valleys. In the north-west the low-lying regions are rich in meadows and forest; while those between the abutting ridges of the western and southern edge are warm, and even hot, in climate, rich and luxuriant in vegetation.

On this table-land the heat is softened, though not entirely, by the elevation of the soil. After violent storms in the spring, no cloud darkens the sky from May to September; the atmosphere is peculiarly dry and clear, and through the fine air can be seen, bright and sharp, the outlines of the mountains and the whole country, while at night the star-lit sky almost replaces the light of day. The changes in temperature are sudden and severe. From cold, snow-covered terraces, 8000 feet in height, we suddenly descend to the glowing heat of the plains, lying barely 2000 feet above the sea. In the north-east oppressive heat alternates with great cold; the north suffers from a severe winter, with heavy falls of snow and icy storms, blowing over the Caspian Sea and the broad steppes; in the south the air is filled with the dust of the desert, here extraordinarily fine, and the hot winds give the heaps of sand the appearance of changing waves, and roll masses of it to the sky.1

As far back as our information extends, we find the table-land of Iran occupied by a group of nations closely related to each other, and speaking dialects of the same language. On the edges of that great desert, which occupies the centre of the land, are tracts of pasture, and further inland, treeless steppes, which, however, are watered here and there by brackish pools, and produce a salt vegetation barely sufficient to provide buffaloes and camels with sustenance, until the soil becomes entirely barren. In the western part of these steppes wandered a pastoral people, whom Herodotus calls Sagartians. They were horsemen, but, according to the historian's statement, carried no weapons of attack beyond a dagger and a rope of twisted straps, at one end of which was a loop. In this they placed their confidence in battle; they threw it over men and horses, and so dragged them down and strangled them. In the inscriptions of the Achæmenids this nation is called Açagarta.2

Close to the Indus, and beyond the bare, hot, treeless shores of the ocean, the southern part of the plain consists of sandy flats, in which nothing grows but prickly herbs and a few palms. The springs are a day's journey from each other, and often more. This region was possessed by a people whom Herodotus calls Sattagydæ, and the companions of Alexander of Macedonia, Gedrosians.3 Among the nations of the East who were subject to them, the inscriptions of the Achæmenids mention the "Thataghus," which the Greeks understood as Sattagush and Gadrush. Neighbours of the Gandarians, who, as we know, dwelt on the right bank of the Indus down to the Cabul, the Gedrosians led a wandering, predatory life; under the Persian kings they were united into one satrapy with the Gandarians.4 To the south of the Gedrosians, on the coast, there dwelt, according to the Greeks, a miserable race, eaters of fish and tortoises, who built their houses of the bones of whales thrown up by the sea. They wove their nets from the bark of palms, and their weapons were javelins hardened in the fire.5 The edge on the south allows no streams of any size to flow to the sea, so that even to this day this coast presents only a few small fertile spots. About equally distant from the northern and southern edge of the table-land, to the east of the desert of the interior, lies a considerable lake, now called Hamun, but known to the Greeks as Areios. It forms the centre of a cultivated district, though the storms from the west often drive the sand of the desert to its shores. This basin is formed by and receives important streams flowing from the inner slopes of the northern and eastern edge. From the southern spurs of the Hindu Kush comes the Hilmend, the Haetumat of the Avesta, i. e. rich in bridges, the Etymandros of the Greeks, which has a course of about 400 miles, and before falling into the lake is joined by the Arghandab. The Lora, which flows from the east, but further to the south, does not now reach the lake. From the north flow the Harut and Chashrud. Round this lake, and on the banks of the Hilmend, the Arghandab, and the Lora, lies a fruitful region; higher up the walls of the valleys are covered with forests, until towards the east the upper course of the rivers is enclosed by bare cliffs. On the shores of the Hamun, and in the valley of the Hilmend, dwelt a people whom the inscriptions of the Achæmenids call Zaraka, i. e. dwellers on the lake. A lake in Old Persian is Daraya; in the ancient language of the East, Zarayanh; in modern Persian, Zareh. Hence we understand why Herodotus calls this nation Sarangians, the later Greeks, Zarangians and Drangians. According to the Greeks the Zarakas were a warlike nation, armed with Median bows and spears, unsurpassed in battle on horseback; and a tribe of them which lived under good and equitable laws bore the name of Ariaçpians.6 The ruins of cities and works of irrigation testify to the former prosperity of this region. East of the Zarakas, up the valley of the Arghandab, dwelt the Arachoti. In the inscriptions of the Achæmenids they are called Harauvati; in the Avesta, Harahvaiti, i. e. the rich in water. These names the Arachoti received from the river on which they were settled, the older name of which was Arachotus (Sarasvati).7 Herodotus does not designate the Arachoti by this name derived from the river of their land, but by the tribal name of Pactyes; he tells us that they wore peculiar bows, daggers, and skins.8 The Afghans, who in ancient times occupied the region from the Suleiman mountains on the east as far as the Arghandab on the west, Shorawak on the south, the Cabul and the range of the Sefid-Kuh on the north, and in the middle ages forced their way to Cabul and Peshawur, still call themselves Pashtun and Pakhtun, or Rohilo, i. e. mountaineers. They still speak their old rough mountain language, which is closely connected with the dialects of the Arian tribes on the Indus.9

Eastward of Elburz, the point where the northern edge of Iran again rises into a lofty range to the west (Demavend is more than 18,000 feet in height), and then sinks down to the Caspian Sea, lay the Hyrcanians. In the inscriptions of the Achæmenids their land is known as Varkana; the modern name is Jorjan. Here, according to the Greeks, the mountains were covered with forests of oaks, where swarms of wild bees had their hives; in the valleys vines and fig-trees flourished, and the soil down to the sea was so luxuriant that corn grew from the fallen grains without any special sowing.10 The description is hardly exaggerated. The waters pouring from the heights and snow-fields of Elburz water the soil of the coast so thoroughly, that a tropical growth flourishes in Jorjan, Taberistan, and Ghilan, the luxuriance of which is assisted by the volcanic heat of the earth. The lagunes of the coast are succeeded by marsh forests; higher up are fields of rice and plantations of sugarcane, and beyond these fertile meadows, above which splendid forests of oaks, planes, and elms clothe the heights of Elburz. There is abundance of water fruits, figs and mulberries, olives and oranges, and the vigorous creepers of the vines run even to the summits of the trees.11 Nevertheless, these favoured regions have a darker side. Frequent earthquakes disturb the soil; in the winter furious north winds blowing over the Caspian rage along the walls of Elburz, and even on the outlying spurs the snow falls to the depth of several fathoms; the rain-clouds, hemmed in by the mountain ranges, often burst in water-spouts, which lay the land far and wide under water, and roll as torrents down the gorges; the marsh air blanches the inhabitants, while in the summer the hot and moist climate breeds deadly fever.

Further to the east, where the Caspian Sea ends and the mountains of Iran descend towards the desolate, pathless steppes of the Oxus, is a wild, hilly country. In the depressions, and there only, the region of the Parthians (Parthava in the inscriptions of the Achæmenids12) exhibits fruitful lands, and, further eastward still, agriculture is favoured by the long, narrow valley of the Areios (Herirud). Springing from the southern slope of the Hindu Kush, the river flows towards the west along the inner edge of the table-land, till it bursts through the northern barrier in order to lose itself in the sand of the steppes. In this valley the district of the modern Herat, lay the Areians, who are called Haraiva in the inscriptions of the Persian kings. The name points to the possession of water. To the north of the Areians, in the valley of the Margos (now Murghab), which rises in the northern edge of the table-land, and flows to the north-west, where it also ends in the sands of the desert, in Margiana (Old Persian, Marghush; Bactrian, Mouru; modern Merv), lay the Margiani, in a well-cultivated region, rich in vineyards, with numerous cities and a large population. But the fertility only extends so far as the soil can be watered from the Margos and the neighbouring streams.

At the foot of the mountain barrier, towards the northern steppes, and on the edge of the steppes of the Oxus, to the north of the Hyrcanians, Parthians, and Margiani, in a land which only partially admits of agriculture, lay the Chorasmians, a people partly stationary and partly migratory – the Uvarazmiya of the Achæmenids, the Hvairizem of the Avesta. Further to the east, where the edge rises to the lofty Hindu Kush, there lies on its northern slope a favoured district in the region of the Upper Oxus. That river flows from the table-land of Pamire, which lies more than 15,000 feet above the sea, exactly at the point where the Hindu Kush abuts on the Belurdagh, the western edge of the central table-land. On the banks of the river, which flows in a north-westerly direction, extend broad mountain pastures, where support is found in the fresh mountain air for numerous herds of horses and sheep, and beneath the wooded hills are blooming valleys. On these slopes of the Hindu Kush, the middle stage between the table-land and the deep plain of the Caspian Sea, lay the Bactrians – the Bakhtri of the Achæmenids, the Bakhdhi of the Avesta. Curtius, following the accounts of the companions of Alexander, tells us of the land of the Bactrians that it was much diversified in character; in one part were pastures, another was rich in beautiful fruit-trees and vines, and frequent springs watered the rich soil, on which corn was cultivated. These districts supported a large number of oxen and horses. Under the range of Paropanisos (i. e. on the slope of the Hindu Kush) lay the city of Bactra, on the river of the same name, which washed its walls. But a great part of the country was covered with waste tracts of sand. If the winds blew from the Caspian Sea, they swept the sand into high hills, under which not only did every trace of the road disappear, but travellers were at times overwhelmed; and, as if voyaging by sea, it was necessary to guide the course by the stars.13 Strabo remarks, after Apollodorus of Artemita, that Bactria was the best part of East Iran (Ariana). In ancient times the Bactrians were hardly distinguished from nomads; but their land was extensive, and produced fruits of all kinds, with the exception of the vine. The fertility of the land enabled the Hellenic princes to make great conquests. Their cities were Bactra, traversed by the river of the same name, Darapsa, Aornus (avarana, i. e. protection), Kariata, and many others, and besides these cities, the Bactrians had citadels on lofty rocks.14 According to Strabo, Bactra was also called Zariaspa, and Pliny asserts that at any rate in earlier times it was called by that name. In Arrian Zariaspa is the largest city of Bactria, while Ptolemy places Zariaspa to the north of Bactra, on the bank of the Oxus. Zariaspa means golden horse. A river might possibly be known by such a name, but hardly a city, unless it belonged to a tribe of the name of Zariaspians, and was inhabited by them. In fact Ptolemy places the tribe of the Zariaspians in his Zariaspa.15

The air on these north-western terraces of the Hindu Kush is warm, and the soil sufficiently vigorous, under irrigation, to produce rice and southern fruits. Eight leagues below the snow-fields of the mountains, which resist even the hottest months of the year, two good leagues to the north of the place where the Dehas, after forcing a passage through the last heights, reaches the plains, lies the city of Balkh, on the banks of that river. At this day it is a town only partially inhabited; but the ruins of the ancient city are said to cover a circuit of several leagues. The adjacent soil is now well cultivated; the fields are thickly planted with trees, and beside old water-courses, now dried up, and extensive ruins of yet older aqueducts, eighteen channels still convey their rills to fields under active cultivation.16

North of the Bactrians, beyond the Oxus, on the western slope of Belurdagh, in the valley of the Polytimetus (Zarefshan, i. e. strewing gold), which flows towards the Oxus from the east, but, instead of joining it, ends in Lake Dengiz, lay the Sogdiani of the Greeks, the Suguda of the Old Persian inscriptions, and Çughdha of the Avesta, in the region of the modern Sogd. As the Oxus in its upper course separates the Bactrians from the Sogdiani, the Jaxartes, further to the north, separates the latter from the Scyths. According to Strabo, the manners of the Bactrians and Sogdiani were similar, but the Bactrians were less rude.17 Maracanda (Samarcand), the chief city of the Sogdiani, on the Polytimetus, is said to have had a circuit of 70 stades in the fourth century B.C. The soil is not without fertility, but the climate varies between great heat and severe cold.

Herodotus observes that the Bactrians, who carried bows of reed and short lances, closely resembled the northern Indians in armour, clothing, and mode of life, and then informs us that the Areians, Parthians, Sogdiani, and Chorasmians resembled the Bactrians. All these tribes of the east, according to the account of Herodotus, carried the Indian bow of reed; the Areians alone used the Median bow, which Herodotus states to have been in vogue not only among the Medes, but also among all the nations of Western Iran. He adds that in ancient times the Medes were called Areians by all men. Strabo uses the name Ariana for the land of all the nations of Iran, except that of the Medes and Persians, i. e. for the whole eastern half of Iran.18 In Diodorus also the nations of Eastern Iran are Arians.19 The Avesta, which, as we shall show, belongs to the east of Iran, calls its native land Airyao Dahvyu, i. e. abode of the Airyas; or Airyao Danhavo, i. e. land of the Airyas, in contrast to the Anairyao Danhavo, i. e. the non-Arian lands.20 In his inscriptions king Darius styles himself "a Persian, son of a Persian, an Arian (ariya) of an Arian tribe,"21 and therefore the name must have held good of the west of Iran also, and have included all the nations of Iran, though afterwards it continued in use more especially for the tribes of the east. The inhabitants of the modern Persian kingdom call their kingdom by the general name of Iran. Iran is only the regular new Persian form of the old name, which in the west was pronounced Ariyana, and in the east Airyana.

We remember that the ruling nation of India called themselves Arya, and this name compared with Airya and Ariya shows us that the nations of Iran assumed the same title with very little difference. Among the Greeks Ariya and Airya became Areioi and Arioi, and the name of the land, Ariyana and Airyana, became Ariana. We have learnt the meaning of the names Aryas, Ariyas, Airyas; they signify "the noble or ruling people" (IV. 8). Much the same is the sense of the name Artæans,22 which, according to the assertion of Herodotus, was the title by which the Persians called themselves; it signifies "the exalted," or "mighty." The Persians may have assumed it after they became the ruling people in Iran and Hither Asia.

These distinctions show us that the Aryas whom we found on the Indus and in the Panjab, and who forced their way from thence to the conquest and colonisation of the valley of the Ganges, and then extended their dominion over the Deccan, and imported their religion and their civilisation into those wide regions, were closely connected with the group of nations which occupied the table-land of Iran. It is obvious that this relationship was most strictly maintained and most strongly marked where the intercourse between the neighbouring nations was most lively, i. e. among the nations of Eastern Iran. The conclusion drawn from the common title of the two nations on the west and east of the Indus, and from the statements of Herodotus about the manners of the eastern and the name of the western nations of Iran, is confirmed by the examination of the existing remnants of the ancient languages of Iran, whether spoken in the east or the west. This evidence derived from the names and the language is confirmed yet further by the coincidence in certain traits of religion and worship.

We are not in a position to fix the place from which and the time when the Arian tribes entered the table-land of Iran and peopled it. That Iran was not their native country is clear from the divergence of the Arian stock from the common stem of the Indo-Europeans (IV. 4). Still less can we decide whether the Arians found an older population already settled in Iran. So far as the ancient monuments of east and west allow us to form an opinion, there exist no elements of an alien language from which we could deduce the existence of an earlier population, which the Arians conquered. Yet we cannot deny that tribes of an alien origin and character were settled on the western spurs of the mountain wall of Iran, in the north no less than in the south.23 The foreign elements which the later forms of the language of Iran have adopted are due to the influence which the Semitic neighbours of the Arians on the west, and the dominion of the Arabs, exercised on Iran. As to the direction in which the Arians entered Iran, we can only conclude, from their close relationship to the Arians of India, that they peopled the east of Iran before the west. If the Arians of India came into the Panjab, as we assumed, soon after 2000 B.C., the Arians of Iran entered the eastern part of that country at a date certainly not later. According to the list of dynasties furnished by Berosus, the Arians about 2500 B.C. were not only settled in Iran, but already possessed the western part of the country. He represents the Medes as conquering Babylonia in 2458 B.C., and from this date down to 2224 B.C. mentions eight Median kings as ruling over Babylon (I. 241, 247).

In spite of their cruel treatment, the nucleus of the ancient Arian population of Iran has not succumbed to the alien dynasties, the Seleucids, Arabs, and Mongols who have invaded the land since the fall of the Achæmenids; and the ancient territory has been maintained, with some losses, even against the incursions and immigrations of the Sacæ, Yuëchis, and Turkish hordes. As in the vast regions of the Indus and the Ganges, so in Iran the ancient language still lives on the lips of the modern population. Yet the changes have been great. Under the Arsacids the Old Persian passed into Middle Persian, which at a later time was known by the name of the Parthians, the tribe at that time supreme in Persia. Pahlav and Pehlevi mean Parthian, and, as applied to language, the language of the Parthians, i. e. of the Parthian era.24 In the west this older Middle Persian grew up out of the Old Persian, in the east out of the Old Bactrian. In the latest period of the dominion of the Sassanids, the recent Middle Persian or Parsee took the place of Pehlevi. When the kingdom of the Sassanids succumbed to the Arabs, and Arabic became the language of the ruling people in Iran, the reaction which took place in the eastern districts of the country against the dominion of the Abbasids brought about the formation of the new Persian, which was finally completed when the national reaction broke out in the beginning of the eleventh century of our era. Beginning from Merv, Balkh, and Sejestan (the ancient Haetumat), that rising found its strongest point in Ghasna and Cabul. It did not preserve the religion, but it saved the language, nationality, and independence of Iran. The change from the Middle Persian to the modern began with the north-eastern dialects; in the south-east the Afghans and Beluchees still speak in ancient forms, closely akin to the dialects of the peasants of the Panjab. To this day the greater part of the entire population of Iran consists of the descendants of the Arians, in spite of all the distress and ruin which the land has suffered,25 though the residuum of foreign elements is larger here than beyond the Indus, especially in the north-west, in Aderbeijan, and above all in Bactria and Sogdiana, in the north-east. The descendants of the Arians are still recognised by the formation of their bodies, which appeared so striking to Western nations in antiquity – the slender growth, the semicircular, united eyebrows, and the yellow skin, which becomes browner towards the east. The Persians and Afghans still possess a sound judgment, a keen intelligence, and lively sense of poetry – characteristics which, as we saw, belonged in a pre-eminent degree to the Arians of India.