Оглавление
E. Vacandard. The Inquisition
The Inquisition
Table of Contents
PREFACE
PREFACE. CHAPTER I FIRST PERIOD (I-IV CENTURIES): THE EPOCH OF THE PERSECUTIONS
CHAPTER II SECOND PERIOD (FROM VALENTINIAN I TO THEODOSIUS II). THE CHURCH AND THE CRIMINAL CODE OF THE CHRISTIAN EMPERORS AGAINST HERESY
CHAPTER III THIRD PERIOD (A.D. 1100–1250). THE REVIVAL OF THE MANICHEAN HERESIES
CHAPTER IV FOURTH PERIOD (FROM GRATIAN TO INNOCENT III). THE INFLUENCE OF THE CANON LAW, AND THE REVIVAL OF THE ROMAN LAW
CHAPTER V THE CATHARAN OR ALBIGENSIAN HERESY: ITS ANTI-CATHOLIC AND ANTI-SOCIAL CHARACTER
CHAPTER VI FIFTH PERIOD (GREGORY IX AND FREDERIC II). THE ESTABLISHMENT OF THE MONASTIC INQUISITION
CHAPTER VII SIXTH PERIOD. DEVELOPMENT OF THE INQUISITION. (INNOCENT IV AND THE USE OF TORTURE.)
CHAPTER VIII THEOLOGIANS, CANONISTS AND CASUISTS
CHAPTER IX THE INQUISITION IN OPERATION
CHAPTER X CRITICISM OF THE THEORY AND PRACTICE OF THE INQUISITION
THE INQUISITION
CHAPTER 1 FIRST PERIOD I-IV CENTURY THE EPOCH OF THE PERSECUTIONS
CHAPTER II SECOND PERIOD FROM VALENTINIAN I To THEODOSIUS II THE CHURCH AND THE CRIMINAL CODE OF THE CHRISTIAN EMPERORS AGAINST HERESY
CHAPTER III THIRD PERIOD FROM 1100 TO 1250 THE REVIVAL OF THE MANICHEAN HERESIES IN THE MIDDLE AGES
CHAPTER IV FOURTH PERIOD FROM GRATIAN TO INNOCENT III THE INFLUENCE OF THE CANON LAW, AND THE REVIVAL OF THE ROMAN LAW
CHAPTER V THE CATHARAN OR ALBIGENSIAN HERESY—ITS ANTI-CATHOLIC AND ANTI-SOCIAL CHARACTER
CHAPTER VI FIFTH PERIOD GREGORY IX AND FREDERIC II THE ESTABLISHMENT OF THE MONASTIC INQUISITION
CHAPTER VI SIXTH PERIOD DEVELOPMENT OF THE INQUISITION INNOCENT IV AND THE USE OF TORTURE
CHAPTER VIII THEOLOGIANS, CANONISTS, AND CASUISTS OF THE INQUISITION
CHAPTER IX THE INQUISITION IN OPERATION
CHAPTER X A CRITICISM OF THE THEORY AND PRACTICE OF THE INQUISITION
Отрывок из книги
E. Vacandard
A Critical and Historical Study of the Coercive Power of the Church
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Both the imperial officers and the Donatists themselves objected to this theory.
The officers of the Emperor wished to apply the law in all its rigor, and to sentence the schismatics to death, when they deemed it proper. St. Augustine adjures them, in the name of "Christian and Catholic meekness,"[1] not to go to this extreme, no matter how great the crimes of the Donatists had been. "You have penalties enough," he writes, "exile, for instance, without torturing their bodies or putting them to death."[2]
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