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ON THE IMPORTANCE OF HATE AS AN AGENT IN CIVILIZED LIFE

It is not an uncommon crotchet amongst benevolent men to maintain that wickedness is necessarily a sort of insanity, and that nobody would make a violent start out of the straight path unless stung to such disorder by a bee in his bonnet. Certainly when some very clever, well-educated person like our friend, Randal Leslie, acts upon the fallacious principle that "roguery is the best policy," it is curious to see how many points he has in common with the insane: what over-cunning, what irritable restlessness, what suspicious belief that the rest of the world are in a conspiracy against him, which it requires all his wit to baffle and turn to his own proper aggrandizement and profit. Perhaps some of my readers may have thought that I have represented Randal as unnaturally far- fetched in his schemes, too wire-drawn and subtle in his speculations; yet that is commonly the case with very refining intellects, when they choose to play the knave; it helps to disguise from themselves the ugliness of their ambition, just as a philosopher delights in the ingenuity of some metaphysical process, which ends in what plain men call "atheism," who would be infinitely shocked and offended if he were called an atheist.

Having premised thus much on behalf of the "Natural" in Randal Leslie's character, I must here fly off to say a word or two on the agency in human life exercised by a passion rarely seen without a mask in our debonair and civilized age,—I mean Hate.

In the good old days of our forefathers, when plain speaking and hard blows were in fashion, when a man had his heart at the tip of his tongue, and four feet of sharp iron dangling at his side, Hate played an honest, open part in the theatre of the world. In fact, when we read History, Hate seems to have "starred it" on the stage. But now, where is Hate? Who ever sees its face? Is it that smiling, good-tempered creature, that presses you by the hand so cordially, or that dignified figure of state that calls you its "Right Honourable friend"? Is it that bowing, grateful dependent; is it that soft-eyed Amaryllis? Ask not, guess not: you will only know it to be hate when the poison is in your cup, or the poniard in your breast. In the Gothic age, grim Humour painted "the Dance of Death;" in our polished century, some sardonic wit should give us "the Masquerade of Hate."

Certainly, the counter-passion betrays itself with ease to our gaze. Love is rarely a hypocrite. But Hate—how detect, and how guard against it? It lurks where you least suspect it; it is created by causes that you can the least foresee; and Civilization multiplies its varieties, whilst it favours its disguise: for Civilization increases the number of contending interests, and Refinement renders more susceptible to the least irritation the cuticle of Self-Love. But Hate comes covertly forth from some self-interest we have crossed, or some self-love we have wounded; and, dullards that we are, how seldom we are aware of our offence! You may be hated by a man you have never seen in your life: you may be hated as often by one you have loaded with benefits; you may so walk as not to tread on a worm; but you must sit fast on your easy-chair till you are carried out to your bier, if you would be sure not to tread on some snake of a foe. But, then, what harm does the hate do us? Very often the harm is as unseen by the world as the hate is unrecognized by us. It may come on us, unawares, in some solitary byway of our life; strike us in our unsuspecting privacy; thwart as in some blessed hope we have never told to another; for the moment the world sees that it is Hate that strikes us, its worst power of mischief is gone.

We have a great many names for the same passion,—Envy, Jealousy, Spite, Prejudice, Rivalry; but they are so many synonyms for the one old heathen demon. When the death-giving shaft of Apollo sent the plague to some unhappy Achaean, it did not much matter to the victim whether the god were called Helios or Smintheus.

No man you ever met in the world seemed more raised above the malice of Hate than Audley Egerton: even in the hot war of politics he had scarcely a personal foe; and in private life he kept himself so aloof and apart from others that he was little known, save by the benefits the waste of his wealth conferred. That the hate of any one could reach the austere statesman on his high pinnacle of esteem,—you would have smiled at the idea! But Hate is now, as it ever has been, an actual Power amidst "the Varieties of Life;" and, in spite of bars to the door, and policemen in the street, no one can be said to sleep in safety while there wakes the eye of a single foe.